Tag: Gaza

A New Year begins in Gaza: the crisis and the carnage continue

On By Tony TaylorIn Children and Young People, History, PoliticsLeave a comment

A month ago, with some trepidation, it was agreed that our next Chatting Critically meeting would focus on the Israel/Palestine situation. It will take place on Wednesday, January 10th in the ‘Elpida’ kafeneio, Gavalohori, starting at 10.30 a.m.

As the coordinator of the group, I wanted to put together something of an introduction to help the discussion along. However, I’ve found this increasingly difficult as the tragedy unfolds. I’m conscious too that my allegiance to the Palestinian cause goes back to the mid-1970s. I’m hardly impartial.

Thus I’m doing no more than posing a few questions to think about before we get together, supplemented by links to a range of articles, the first of which is by the great independent journalist, John Pilger, who sadly died on New Year’s Eve.

  1. To what extent have we a grasp of the historical background to the conflict? The state of Israel was only founded in 1947 based on expelling thousands of Palestinians from their homeland. How was this justified and who were the players on the world stage, ensuring that this seizure of land happened?
  2. Israel’s establishment as an explicitly Jewish state is a primary point of contention, with many of the state’s critics arguing that this by nature casts non-Jews as second-class citizens with fewer rights. The 1950 Law of Return, for example, grants all Jews, as well as their children, grandchildren, and spouses, the right to move to Israel and automatically gain citizenship. Non-Jews do not have these rights. Palestinians and their descendants have no legal right to return to the lands their families held before being displaced in 1948 or 1967. Deep-rooted structural and social discrimination confirms the second-class status of Arabs within Israel, leading to the charge that Israel is an apartheid state? Is this claim legitimate?
  3. Does the appalling persecution of Jews across the centuries – for a diversity of reasons, not least in the early 20th century because they were seen as socialists. even communists and the obscenity of the Holocaust, the Final Solution – mean that Israel is exempt from moral or political criticism of its actions today – acknowledged war crimes or indeed perceived genocide?
  4. It is generally acknowledged at an international level, even if this is empty of any real meaning that the Palestinian Territories are prison camps. Given the length and intensity of the incarceration, why the surprise and shock when some of the prisoners plan and execute a violent escape. Isn’t such a brutal ‘slave revolt’, as Norman Finkelstein puts it, an inevitable consequence of Israel’s inhuman policies. And is the appropriate answer of the prison guards, the execution of the inmates left therein?
  5. And, finally, on a personal note, how can we allow the closing down of debate by the mere accusation of anti-semitism or ‘Jew-hating’? Amongst my greatest inspirations and influences are to be found composers, Mahler, Mendelsohn and Schoenberg, artists, Menuhin and Bernstein, intellectuals, Freud and Chomsky, revolutionaries, Marx, Trotsky and Rosa Luxemburg. All were Jewish. In embracing and criticising their artistic, social and political contributions I recognised but didn’t obsess about their Jewishness. In much the same way I don’t think much about Christianity when listening to Haydn or Bruckner. I’m an atheist but I neither hate Jews nor Christians. I simply disagree.

There are many more questions, for sure.

In directing you to interesting and challenging links I cannot but begin with the late John Pilger’s very last article, written in early November, entitled. ‘We are Spartacus’

“Secretive power loathes journalists who do their job, push back screens, peer behind façades, lift rocks. Opprobrium from on high is their badge of honour.”

He opens::

Spartacus was a 1960 Hollywood film based on a book written secretly by the blacklisted novelist Howard Fast, and adapted by the screenplay writer Dalton Trumbo, one of the “Hollywood 10” who were banned for their “un-American” politics. It is a parable of resistance and heroism that speaks unreservedly to our own times. 

Both writers were Communists and victims of Senator Joseph McCarthy, chairman of the Government Operations Committee and its Permanent Subcommittee on Investigations of the US Senate, which, during the Cold War, destroyed the careers and often the lives of those principled and courageous enough to stand up to a homegrown fascism in America.

“This is a sharp time, now, a precise time…”, wrote Arthur Miller in The Crucible, “We live no longer in the dusky afternoon when evil mixed itself with good and befuddled the world”.

There is one “precise” provocateur now; it is clear to see for those who want to see it and foretell its actions. It is a gang of states led by the United States whose stated objective is “full spectrum dominance”. Russia is still the hated one, Red China the feared one.

From Washington and London, the virulence has no limit. Israel, the colonial anachronism and unleashed attack dog, is armed to the teeth and granted historical impunity so that “we” the West ensure the blood and tears never dry in Palestine.

British MPs who dare call for a ceasefire in Gaza are banished, the iron door of two-party politics closed to them by a Labour leader who would withhold water and food from the children.

In expressing his undying admiration for the endeavours of David McBride and Julian Assange in exposing the crimes committed under the banner of the ‘Global War on Terror’, he closes:

Their bravery has allowed many of us, who might despair, to understand the real meaning of a resistance we all share if we want to prevent the conquest of us, our conscience, our self respect, if we prefer freedom and decency to compliance and collusion. In this, we are all Spartacus.

Spartacus was the rebellious leader of Rome’s slaves in 71-73 B.C. There is a thrilling moment in the Kirk Douglas movie Spartacus when the Romans call on Spartacus’s men to identify their leader and so be pardoned. Instead hundreds of his comrades stand and raise their fists in solidarity and shout, “I am Spartacus!”. The rebellion is under way.

Julian and David are Spartacus. The Palestinians are Spartacus. People who fill the streets with flags and principle and solidarity are Spartacus. We are all Spartacus if we want to be.

The Middle East War and the hostile environment

Nira Yuval-Davis is a diasporic Israeli Jew, Professor Emeritus, Honorary Director of the Research Centre on Migration, Refugees and Belonging (CMRB) at the University of East London. She reflects on the complexities of its start and end points, beginning:

One of the most contested issues regarding telling the story of the current war in the Middle East is about when to start it. Each narrative always has a clear starting point – if not necessarily an end point – but what is the starting point for this war? Is it the terrible massacre that Hamas fighters carried out among soldiers and civilians, Jews and non-Jews, in the South of Israel on 7 October? – the highest number of people killed in one day in the hundred years of conflict since the beginning of the Zionist settlement in Palestine – at least until that day. That’s probably where most Israelis would like to start the story.

Should I start with the ongoing massive systematic bombing, destruction, displacement and killing of thousands of Palestinians in Gaza, including thousands of children, a new Palestinian Nakba? That’s where many international protesters focus their protests.

Or I could start the narrative by telling the history of the Zionist settler colonial project, before and after 1948 and the establishment of the Israeli state. A large proportion of the Palestinian population in the Gaza strip today are 1948 refugees, and most of the settlements attacked on 7 October sit on lands where previous generations of today’s Gazans used to live, before the first Nakba.

Or maybe I should start my narrative by telling how Israeli intelligence – just like the US with the Taliban – was a cultivator of Hamas in its infancy, as part of a divide and rule policy aimed at weakening the power of the PLO; and how, until 7 October, it facilitated the rule of Hamas in Gaza by enabling the transfer of money to Hamas from Qatar via Israeli banks, so it could distribute money to people in this huge open-air prison, to maintain its control and keep the population just about surviving.

Another starting point could be the convenience of the Hamas attack and the following war for Iran and its allies, as it has put in jeopardy the anti-Iran, anti-Palestinian, so called ‘normalisation’ agreement that was soon to be signed between Israel and Saudi Arabia. In many ways, this is not just a war between Israel and Gaza, but a regional war, in which various pro-Iranian groups, from Yemen to Syria and Lebanon, are taking part in an anti-American as well as anti-Israeli war, although at the moment, at least, in a contained way.

Related to that, one could start by describing the war as a result of miscalculated wishful thinking. Hamas was hoping that Hezbollah, Iran and other forces in the Arab world would join the war in a much more total way; and Israel has been hoping that Egypt and/or the PLO would take responsibility for governing the population in Gaza instead of Hamas, and, better still, would allow them to be displaced to the Sinai desert. But these organisations and governments have learned their lessons from previous history and are not co-operating.

The timing of the war has also been convenient for Netanyahu and the Israeli government. In one day it stopped the six-month long major protest movement which was demanding the ending of the judicial coup in Israel and the resignation of Netanyahu: the leader of the opposition has joined the government and war cabinet, and all the huge protest and pro-democracy posters which were plastered all over public buildings and public spaces have been replaced with others, even larger, which say – No Left, No Right, together we’ll all win the war.

She ends:

Many of us have been taking part in protest activities against the war in Gaza and its growing human and humanitarian costs, while knowing that the issues cannot be resolved solely by an end to that war. There is a need for the end of the occupation and the de-Zionisation of Palestine/Israel into a state with equal individual and collective rights for all its residents. This seems more than ever a faraway dream, but giving up on striving for it, not keeping alive this alternative narrative, would only be much worse.

https://resourcecentre.savethechildren.net/document/injustice-palestinian-childrens-experience-of-the-israeli-military-detention-system/

ON ZIONIST FEELINGS

RANDA ABDEL-FATTAH  explores the central and sensitive question of how the hurt experienced by People in and out of Israel, particularly those wedded to Zionism, is used to deflect us from the reality of genocide.

She ends:

My responsibility is to commit myself to the liberation of Palestine. I am confident that my fight against Zionism as a form of racism aligns with my unequivocal rejection and condemnation of antisemitism. I recognize the lethal and genocidal history of European antisemitism that produced the Holocaust and the destruction of European Jewry. I reject that because of European antisemitic racism, Palestinians must pay the price. I reject essentializing language, stereotypes, or theories that claim that there are particular traits or characteristics unique to “Jewish people” as a homogenous collective, or “being a Jew.” I defend the right of Jewish people to openly practice Judaism and freely express their religious and cultural identity. I defend the right of Jewish people to practice their faith even though I unequivocally reject and condemn Zionism as a political ideology. I do not accept that such a right can be enjoyed at the expense of Palestinian life, freedom, and self-determination.

No amount of intimidation or emotional blackmail will cower Palestinians into silence, into shrinking our voices, adjusting our language, compromising our demands and claims, or repressing our feelings. When the feelings and fragility of Zionists are used as a rhetorical shield to deflect from engaging with the moral and material reality of genocide, Palestinians are left to ask: how many of us must be killed, maimed and injured, forced from our traditional land and beloved homes, be tortured and have our schools, universities, and livelihoods destroyed, for those in power – those who have the power to stop this genocide – to say in public never again. Khallas. Enough.

A thoughtful video, which touches on whether there are solutions acceptable to all parties.

https://www.aljazeera.com/program/upfront/2023/11/24/a-second-nakba-what-history-tells-us-about-palestine-and-israel

A second Nakba? What history tells us about Palestine and Israel
In this episode of UpFront, we look back at the history and context leading up to the current Israel-Gaza war. Nearly two months after the October 7 attack by Hamas, Israel’s response has killed more than 14,500 Palestinians.

While many see the current conflict as a reaction to the attack that killed 1,200 people in Israel, others have pointed out that this view ignores crucial historical context and that the conflict has been ongoing for generations.

Following the 1917 Balfour Declaration which led to an influx of Jewish immigrants, the creation of Israel in 1948 saw an enormous displacement of Palestinians, in addition to the expulsion of hundreds of thousands who remain refugees to this day.

On UpFront, Mustafa Barghouti, the co-founder of the Palestinian National Initiative, and author Ghada Karmi, join Marc Lamont Hill to look back at the history of Palestine and contextualise the current war.

The colonisation of Palestine: Exhuming a British imperial crime

by Mary Serumaga

Like other British imperial possessions, Palestine was acquired on the cheap and under false pretences, official corruption sealing a deal doomed to end in perpetual violence.

 “Zionism will fail, the experiment to which the noble Earl referred will fail, the harm done by dumping down an alien population upon an Arab country – Arab all around in the hinterland – may never be remedied…what we have done is, by concessions, not to the Jewish people but to a Zionist extreme section, to start a running sore in the East, and no one can tell how far that sore will extend.”

– British Government, Hansard, House of Lords, 21 June 1922, p. 1025

Fascinating and revealing historical context.

Biden, Palestine, and the buttressing of Christian Zionism

Biden’s position on Israel-Palestine does not constitute any real shift from that of Trump and thus similarly gratifies the desires of Christian Zionists.

I had no sense of this significant support for Israel in the USA.

Further evidence Netanyahu propped up Hamas

Thomas Fazi argues:

In my last post I explained how Netanyahu played a crucial role in bolstering Hamas in order to “divide and conquer” the Palestinians and delegitimise the Palestinian National Authority — the continuation of a strategy which Israel had been pursuing, in various forms, since the 1980s.

Later in the piece, he quotes Yasser Arafat, who was the leader of the PLO at the time I was closest to what was going on in Palestine., more than thirty years ago.

“Hamas was constituted with the support of Israel. The aim was to create an organisation antagonistic to the PLO. They [Hamas] received financing and training from Israel. They have continued to benefit from permits and authorisations, while we have been limited, even [for permits] to build a tomato factory.”

When asked what he thought of “these sons of Palestine who blow themselves up and spread death among Israeli civilians”, Arafat answered: “Israel does not allow us to live a normal life. Youth who have nothing to eat, who don’t see any future in front of them, are easy prey of the Islamist movements, which have large amounts of financing at their disposal”.

.

Last but not least a video of Gerald Kaufman, Labour Member of Parliament speaking in Parliament, the year 2009, the event an Israeli attack on Gaza. For my sins, I was heavily involved in the British Labour Party in the 1980s and met Gerald, always immaculately attired several times, once by chance for a coffee at Euston railway station. At the time he was a sworn enemy, being a fierce critic of Tony Benn, to whom I gave cautious support! Anyway, he was charming company and we parted on amicable terms. Fifteen years on this brave speech retains all its relevance.

And, lest I forget, I must register deep gratitude to my dear friend, Steph Green, who has sent me regularly in the last months both links and her own insightful commentary on the continuing crisis in Gaza. I hope I have done her efforts to keep me alert some justice.

“We will not rest until we have justice. Until all people, Israelis and Palestinians, between the river and the sea, can live in peaceful liberty.” The United Kingdom’s Labour Party suspended Member of Parliament, Andy McDonald for reciting the above in a speech at a pro-Palestinian rally.

Christ in the Rubble of Gaza

On By Tony TaylorIn Children and Young People, History, Philosophy, Politics1 Comment

As an antidote to what some might see as a lapse into ahistorical sentimentality from an avowed irreconcilable atheist – my previous post, Bah Humbug – I recommend viewing this powerful video or reading the transcript of the pastor’s sermon. His impassioned call transcends religious and secular divides. It is a heart-rending appeal to our shared, common humanity.

TRANSCRIPT

This is a rush transcript. The copy may not be in its final form.

REV. MUNTHER ISAAC: Christ Under the Rubble.

We are angry. We are broken. This should have been a time of joy; instead, we are mourning. We are fearful.

More than 20,000 killed. Thousands are still under the rubble. Close to 9,000 children killed in the most brutal ways, day after day. One-point-nine million displaced. Hundreds of thousands of homes destroyed. Gaza as we know it no longer exists. This is an annihilation. This is a genocide.

The world is watching. Churches are watching. The people of Gaza are sending live images of their own execution. Maybe the world cares. But it goes on.

We are asking here: Could this be our fate in Bethlehem? In Ramallah? In Jenin? Is this our destiny, too?

We are tormented by the silence of the world. Leaders of the so-called free lined up one after the other to give the green light for this genocide against a captive population. They gave the cover. Not only did they make sure to pay the bill in advance, they veiled the truth and context, providing the political cover. And yet another layer has been added: the theological cover, with the Western church stepping into the spotlight.

Our dear friends in South Africa taught us the concept of the “state theology,” defined as “the theological justification of the status quo with its racism, capitalism and totalitarianism.” It does so by misusing theological concepts and biblical texts for its own political purposes.

Here in Palestine, the Bible is weaponized against us — our very own sacred text. In our terminology in Palestine, we speak of the empire. Here we confront the theology of the empire, a disguise for superiority, supremacy, chosenness and entitlement. It is sometimes given a nice cover, using words like “mission” and “evangelism,” “fulfillment of prophecy,” and “spreading freedom and liberty.”

The theology of the empire becomes a powerful tool to mask oppression under the cloak of divine sanction. It speaks of land without people. It divides people into “us” and “them.” It dehumanizes and demonizes. The concept of land without people, again, even though they knew too well that the land had people — and not just any people, a very special people. Theology of the empire calls for emptying Gaza, just like it called for the ethnic cleansing in 1948, a “miracle,” or “a divine miracle,” as they called it. It calls for us Palestinians now to go to Egypt, maybe Jordan. Why not just the sea?

I think of the words of the disciples to Jesus when he was about to enter Samaria: “Lord, do you want us to command fire to come down from heaven and consume them?” they said of the Samaritans. This is the theology of the empire. This is what they’re saying about us today.

This war has confirmed to us that the world does not see us as equal. Maybe it’s the color of our skins. Maybe it is because we are on the wrong side of a political equation. Even our kinship in Christ did not shield us. So they say if it takes killing 100 Palestinians to get a single “Hamas militant,” then so be it. We are not humans in their eyes. But in God’s eyes, no one can tell us that.

The hypocrisy and racism of the Western world is transparent and appalling. They always take the word of Palestinians with suspicion and qualification. No, we’re not treated equally. Yet, on the other side, despite a clear track record of misinformation, lies, their words are almost always deemed infallible.

To our European friends: I never ever want to hear you lecture us on human rights or international law again. And I mean this. We are not white, I guess. It does not apply to us, according to your own logic.

In this war, the many Christians in the Western world made sure the empire has the theology needed. It is thus self-defense, we were told. And I continue to ask: How is the killing of 9,000 children self-defense? How is the displacement of 1.9 million Palestinians self-defense?

In the shadow of the empire, they turned the colonizer into the victim, and the colonized into the aggressor. Have we forgotten — have we forgotten that the state they talk to, that that state was built on the ruins of the towns and villages of those very same Gazans? Have they forgot that?

We are outraged by the complicity of the church. Let it be clear, friends: Silence is complicity. And empty calls for peace without a ceasefire and end to occupation, and the shallow words of empathy without direct action, all under the banner of complicity.

So here is my message: Gaza today has become the moral compass of the world. Gaza was hell before October 7th, and the world was silent. Should we be surprised at their silence now?

If you are not appalled by what is happening in Gaza, if you are not shaken to your core, there is something wrong with your humanity. And if we, as Christians, are not outraged by the genocide, by the weaponization of the Bible to justify it, there is something wrong with our Christian witness, and we are compromising the credibility of our gospel message.

If you fail to call this a genocide, it is on you. It is a sin and a darkness you willingly embrace. Some have not even called for a ceasefire. I’m talking about churches. I feel sorry for you.

We will be OK. Despite the immense blow we have endured, we, the Palestinians, will recover. We will rise. We will stand up again from the midst of destruction, as we have always done as Palestinians, although this is by far maybe the biggest blow we have received in a long time. But we will be OK.

But for those who are complicit, I feel sorry for you. Will you ever recover from this? Your charity and your words of shock after the genocide won’t make a difference. And I know these words of shocks are coming. And I know people will give generously for charity. But your words won’t make a difference. Words of regret won’t suffice for you. And let me say it: We will not accept your apology after the genocide. What has been done has been done. I want you to look at the mirror and ask, “Where was I when Gaza was going through a genocide?” …

In these last two months, the psalms of lament have become a precious companion to us. We cried out, “My God, my God, why have you forsaken Gaza? Why do you hide your face from Gaza?”

In our pain, anguish and lament, we have searched for God and found him under the rubble in Gaza. Jesus himself became the victim of the very same violence of the empire when he was in our land. He was tortured, crucified. He bled out as others watched. He was killed and cried out in pain, “My God, where are you?”

In Gaza today, God is under the rubble.

And in this Christmas season, as we search for Jesus, he is not to be found on the side of Rome, but our side of the wall. He’s in a cave, with a simple family, an occupied family. He’s vulnerable, barely and miraculously surviving a massacre himself. He’s among the refugees, among a refugee family. This is where Jesus is to be found today.

If Jesus were to be born today, he would be born under the rubble in Gaza. When we glorify pride and richness, Jesus is under the rubble. When we rely on power, might and weapons, Jesus is under the rubble. When we justify, rationalize and theologize the bombing of children, Jesus is under the rubble.

Jesus is under the rubble. This is his manger. He is at home with the marginalized, the suffering, the oppressed and the displaced. This is his manger.

And I have been looking and contemplating on this iconic image. God with us precisely in this way, this is the incarnation — messy, bloody, poverty. This is the incarnation.

And this child is our hope and inspiration. We look and see him in every child killed and pulled from under the rubble. While the world continues to reject the children of Gaza, Jesus says, “Just as you did to one of the least of these brothers and sisters of mine, you did it to me.” “You did it to me.” Jesus not only calls them his own, he is them. He is the children of Gaza.

We look at the holy family and see them in every family displaced and wandering, now homeless in despair. While the world discusses the fate of the people of Gaza as if they are unwanted boxes in a garage, God in the Christmas narrative shares their fate. He walks with them and calls them his own.

So this manger is about resilience. It’s about sumud. And the resilience of Jesus is in his meekness, is in his weakness, is in his vulnerability. The majesty of the incarnation lies in its solidarity with the marginalized. Resilience because this is very same child who rose up from the midst of pain, destruction, darkness and death to challenge empires, to speak truth to power and deliver an everlasting victory over death and darkness. This very same child accomplished this.

This is Christmas today in Palestine, and this is the Christmas message. Christmas is not about Santas. It’s not about trees and gifts and lights. My goodness, how we have twisted the meaning of Christmas. How we have commercialized Christmas. I was, by the way, in the U.S.A. last month, the first Monday after Thanksgiving, and I was amazed by the amount of Christmas decorations and lights and all the commercial goods. And I couldn’t help but think: They send us bombs, while celebrating Christmas in their lands. They sing about the prince of peace in their land, while playing the drum of war in our land.

Christmas in Bethlehem, the birthplace of Jesus, is this manger. This is our message to the world today. It is a gospel message. It is a true and authentic Christmas message about the God who did not stay silent but said his word, and his word was Jesus. Born among the occupied and marginalized, he is in solidarity with us in our pain and brokenness.

This message is our message to the world today, and it is simply this: This genocide must stop now. Why don’t we repeat it? Stop this genocide now. Can you say it with me? Stop this genocide —

CONGREGATION: Stop this genocide now.

REV. MUNTHER ISAAC: Let’s say it one more time. Stop this genocide —

CONGREGATION: Stop this genocide now.

REV. MUNTHER ISAAC: This is our call. This is our plea. This is our prayer. Hear, O God. Amen.

Thanks to DemocracyNow for this material – find this independent news channel at https://www.democracynow.org/about

On the profound question of historical circumstances Palestine demands a hearing

On By Tony TaylorIn History, Politics2 Comments

I was then I wasn’t going to say anything about the heart-breaking events unfolding in the continuing tragedy, that is the brutal occupation by Israel of Palestine and most immediately Gaza. Simply to venture such an understanding is at odds with the version dominating our screaming screens, mobile or fixed. My empathy with the Palestinian cause, which goes back to the 1970s and refers to my critical allegiance to the secular Palestine Liberation Organisation [PLO] is to be dismissed, forgotten or ridiculed. To my shame, I was in danger of remaining silent.

Then, only a few hours ago the Home Secretary, Suella Braverman tells senior police officers that waving a Palestinian flag or singing a chant advocating freedom for Arabs in the region may be a criminal offence. In a letter to chief constables in England and Wales, she opines:

“It is not just explicit pro-Hamas symbols and chants that are cause for concern. I would encourage police to consider whether chants such as: ‘From the river to the sea, Palestine will be free’ should be understood as an expression of a violent desire to see Israel erased from the world, and whether its use in certain contexts may amount to a racially aggravated section 5 public order offence.”

In this Manichean simplistic obscenity, whereby it is demanded that we agree without a murmur what and who is Good or Evil, how long before even Facebook comments or even ‘likes’ not toeing the line are deemed heinous? Or even this innocuous questioning of the mainstream narrative is seen as unacceptable?

Whilst in accord with Marx himself I am no longer a Marxist I learned much from my days under the ideology’s influence. I remain indebted enormously to the insistence that all events must be grounded,, need to be understood in both their specific and historically intertwined circumstances. This profound, even obvious observation engages with the past and present, with contradiction and complexity, with the dilemma of defining the ethical and the moral, with what is right or wrong. It precludes shallow, immediate and opportunistic readings of what’s going on. It demands, following Aristotle, ‘phronesis’, the thoughtful interrogation of what is happening and what we might do for the best.

For now, if you have the time or inclination, I offer the following links to articles of a dissenting character, although themselves, perchance, too hasty and superficial, which I hope you will read in full.

The West’s hypocrisy towards Gaza’s breakout is stomach-turning – Jonathan Cook

The current outpouring of sympathy for Israel should make anyone with half a heart retch.

Not because it is not awful that Israeli civilians are dying and suffering in such large numbers. But because Palestinian civilians in Gaza have faced repeated rampages from Israel decade after decade, producing far more suffering, but have never elicited a fraction of the concern currently being expressed by western politicians or publics.

The West’s hypocrisy over Palestinian fighters killing and wounding hundreds of Israelis and holding dozens more hostage in communities surrounding and inside besieged Gaza is stark indeed.

This is the first time Palestinians, caged in the coastal enclave, have managed to inflict a significant strike against Israel vaguely comparable to the savagery Palestinians in Gaza have faced repeatedly since they were entombed in a cage in 2007, when Israel began its blockade by land, sea and air.

Western media are calling the jailbreak and attack by Palestinians from Gaza “unprecedented” – and the most dismal intelligence failing by Israel since it was caught off-guard during the Yom Kippur War exactly 50 years ago.

Israeli Prime Minister Benjamin Netanyahu has accused Hamas, which nominally runs the open-air prison of Gaza, of starting “a cruel and evil war”. But the truth is that the Palestinians have “started” nothing. They have managed, after so much struggle, to find a way to hurt their tormentor.

Inevitably for the Palestinians, as Netanyahu also observed, “the price will be heavy” – especially for Hamas is Israel’s creation. Israel will inflict on the prisoners the severest punishment for their impudence.

Hamas is Israel’s creation -Thomas Fazi

Many people don’t know this but Hamas is largely a creation of the Jewish state. For years, Israel encouraged Gaza’s Islamists as a counterweight to the secular nationalists of the Palestine Liberation Organization and its dominant faction, Yasser Arafat’s Fatah, helping to turn a bunch of fringe Palestinian Islamists in the late 1970s into one of the world’s most notorious militant groups, which has killed far more Israeli civilians than any secular Palestinian militant group.

Brig. Gen. Yitzhak Segev, who was the Israeli military governor in Gaza in the early 1980s, later told the New York Times Jerusalem bureau chief that he was giving money to the Muslim Brotherhood, the precursor of Hamas, on the instruction of the Israeli authorities. The funding was intended to tilt power away from both Communist and Palestinian nationalist movements in Gaza, and especially from Arafat (who himself referred to Hamas as “a creature of Israel”), which Israel considered more threatening than the fundamentalists. “The Israeli government gave me a budget”, the retired brigadier general confessed, “and the military government gives to the mosques”.

“Hamas, to my great regret, is Israel’s creation”, Avner Cohen, a former Israeli religious affairs official who worked in Gaza for more than two decades, told the Wall Street Journal in 2009. Back in the mid-1980s, Cohen even wrote an official report to his superiors warning them not to play divide-and-rule in the Occupied Territories, by backing Palestinian Islamists against Palestinian secularists. “I… suggest focusing our efforts on finding ways to break up this monster before this reality jumps in our face”, he wrote. They didn’t listen to him. What we’re witnessing is a classic case of blowback.

Israeli Bombing of Gaza, “I have ordered a “Complete Siege”… “We are fighting human animals”, Israeli Defence Minister SaysI – Global Research

Israel‘s defence minister described Palestinians as “human animals” and vowed to “act accordingly,” as fighter jets unleashed a massive bombing campaign on the Gaza Strip.

Yoav Gallant announced a “complete siege” of the Gaza Strip, an area of about 365 square km, and home to 2.3 million Palestinians, which has been under an Israeli-led blockade since 2007.

“I have ordered a complete siege on the Gaza Strip. There will be no electricity, no food, no fuel, everything is closed,” Gallant said.

“We are fighting human animals and we are acting accordingly,” he added.

The Israeli air force has dropped 2,000 munitions and more than 1,000 tonnes of bombs on Gaza in the last 20 hours, the army said on Monday morning, having shelled 20 high-rise residential buildings, mosques, hospitals, banks and other civilian infrastructure.

What Is the Gaza Strip?

Gaza was part of historic Palestine prior to the creation of the state of Israel in 1948.

Some 750,000 Palestinians were expelled from historic Palestine in what is known as Al-Nakba, or “The Catastrophe”.

More than 60 percent of Palestinians in Gaza are refugees, following the expulsion of families from other parts of Palestine in 1948.

Bordered by Israel and Egypt on the Mediterranean coast, the Gaza Strip is one of the most densely populated areas in the world.

Gaza was captured by Egypt during the 1948 Arab-Israeli War and was under Egyptian control until the 1967 Arab-Israeli War, when the territory was seized and occupied along with the West Bank and East Jerusalem.

In 2005, Israel purportedly pulled out of Gaza and relocated around 8,000 Jewish settlers and Israeli soldiers living in 21 settlements around Gaza to the occupied West Bank.

But in 2007, following the Hamas movement’s election victory in Gaza, Israel responded by imposing an air, land and sea blockade of the Gaza Strip.

According to international law, the blockade amounts to an occupation of the strip.

Since 2008, Israel has launched four invasions of Gaza, in 2008, 2012, 2014 and 2021, which resulted in the deaths of thouands of Palestinians, mostly civilians and many children.

The campaigns resulted in the destruction of homes and offices, damage to pipelines and sewage treatment infrastructure, impacting drinking water and spiking waterborne diseases.

In the last major operation in 2021, at least 260 Palestinians were killed in Gaza while 13 people were killed in Israel.

Open-air Prison
Israel’s blockade systematically denies Palestinians access to services, hospitals, banks and other vital infrastructure, leaving the population to exist in fraught living conditions.

The blockade has also resulted in a perennial shortage of clean water, electricity, and medical supplies in what is often dubbed the world’s largest open-air prison.

Roughly 97 percent of Gaza’s drinking water is contaminated, and residents are forced to live with constant power outages due to a power grid that has been heavily damaged in repeated Israeli attacks.

Meanwhile, close to 60 percent of Palestinians live in poverty, and youth unemployment sits at 63 percent.

According to UNRWA, the UN agency that cares for Palestinian refugees, years of conflict and blockade have left 80 percent of Gaza’s population dependent on international assistance.