SUFFOCATING, NOT GOING UNDER AND TAKING A BREATH

When I was about 8 years old my primary school teacher, frustrated by my reluctance to enter, pushed me into the pool at the town’s Baths.  I thought I was going to drown but my fellow pupils came to the rescue.  How could she have done this?  What callousness!  Or so the story goes.  In truth I’m not sure the incident ever happened.  However, I’ve told the tale so many times, often embellished, that I’ve come to believe it.  Why the need for this dubious childhood anecdote?  Certainly it has served to excuse my genuine fear of putting my head under water.  Friends who have sought to teach me to swim can attest to my frenzied splashing in protest.  Indeed it appears to explain my life-long struggle to stifle frightening dreams, within which I experience being suffocated, physically with a pillow, or psychologically by guilt, having betrayed my beliefs or people dear to me.  I awake dramatically, fighting for my breath.  By and large I deal with this, park the neurosis in its place.  And then again, perhaps not.

For over the last four years, in particular, I have felt suffocated, drowning in an unrelenting deluge of information, opinion, analysis and gossip.  I experience being in a state of alternative asphyxia.  It is not that I am starved of the oxygen of ideas, rather I gorge, I binge compulsively on their 24/7 availability. Some sort of diet beckons.

This self-indulgent, breathless cry for relief from the day-to-day assault on my senses inflicted by the media of whatever ilk is very much personal.  It is not to be taken in any way as an argument against the widest possible array of views being out there and accessible.  I oppose censorship, the suppression of opinion, most of all when I disagree even vehemently with such speculation.  I stand against authoritarianism, whether dressed in the cloak of the Left, Centre or Right.  Obviously I have no time for the manufactured categories of mis and disinformation through which the powerful seek to silence criticism and opposition.  Plainly the charge of misinformation is directed principally at those who question the dominant narrative.  It is applied to those who desire to make public what the ruling class wishes to remain private. According to the ever suave Barack Obama, I’m severely mistaken. I’m sinking into the ‘raw sewage’ pumped into the public square by the alternative media. Thus, misled, he opines it’s no wonder I’ve lost faith in society’s politicians, institutions and media and in doing so I represent a disturbing threat – let’s not mince his words –  to the future of humankind. Given this apocalyptic charge, it’s no surprise that the 2024 World Economic Forum in Davos is deeply bothered about my dissidence.

In his opening remarks to the conference of the great and good, Klaus Schwab, its founder and chair expressed his concern – “We must rebuild trust – trust in the future, trust in our capacity to overcome challenges and, most importantly, trust in each other.” In order to win back my undying support the elite will continue to encourage the creation of an armoury of so-called ‘independent’ disinformation agencies, funded by a mix of  private and public sources. For example the European Union has “a network of  anti-disinformation hubs that are part of the European Digital Media Observatory (EDMO), the independent platform for fact-checkers, academic researchers and other relevant stakeholders contributing to addressing disinformation in Europe”. Forgive the obvious but there is not the faintest scent of humility in these manoeuvrings, the slightest nod of recognition that their arrogant and authoritarian programme of propaganda and restriction might have something to do with our mistrust of their motives.

In the UK’s recently passed ‘Online Safety Bill’ you can see how the government intends to win back our trust. Section 179 section makes it illegal to publish false information with intent to cause harm…..

…..but Section 180 exempts all Mainstream Media outlets from this new law!

Of course I might not be seeing the wall for the bricks but this suggests strongly that the MSM are explicitly permitted to “knowingly publish false information with intent to cause non-trivial harm”. Yet you or I can be imprisoned for a year for committing a criminal act in drawing attention to their conscious deceit. A touch topsy-turvy!

Hence, for my part, I will not be intimidated into accepting the powerful’s rule over what I think or believe. Perhaps you might think me simple but, on a day-to-day basis, I will proceed on the basis of receiving, reading and thinking about information. It will be whatever it is, a product of those who put it together, informed by their expertise or lack of it, their integrity, their prejudices, their beliefs and so on.  It is my job as the aspiring, thoughtful citizen of Aristotle’s imagination to interpret and judge what I am told to the best of my faculties. Certainly such an ability, as far as it goes in my case, is born of a splicing of political activism with professional education and a measure of involvement in academia. At my most pretentious I fancied myself as one of Gramsci’s organic intellectuals.

Thanks to avanti.it

In this context, summed up in the world of youth and community work [YCW]  work, within which I laboured, as the desire to be a critically reflective practitioner, I didn’t expect to be so isolated as the COVID manufactured melodrama unfolded. I remain perplexed at the extent to which the professional class, including its YCW members, embraced and colluded uncritically with an unevidenced and unethical regime of societal restriction. An emergency was asserted but never proven. Fear provided its justification. Naively, I thought such authoritarianism would spark resistance. In retrospect, I failed to recognise how deeply behaviourism, its apparatus of preordained scripts, prescribed targets and imposed outcomes, was embedded in the professional psyche – not least in work with young people.This acceptance of a discourse of certainty about the correctness of our data-driven, objective models, the righteousness of our impact, the benificence of our worthy goals,  spilled over into life as a whole. And, as far as I can see, practitioners remain in denial as to what they were up to. No more than fleeting research confirms that masking, social distancing [made up on the back of a cigarette packet], the closure of children’s and young people’s provision were harmful and unnecessary. I await the National Youth Agency even shyly allowing it was a touch over the top, even as it bemoans a deterioration in young people’s mental health. Evidently it was the virus ‘wot dun it’ not the conscious application by practitioners of draconian social policy. Perhaps, though I’m too harsh, even the much revered Noam Chomsky, ‘an intellectual superstar’, according to the Guardian, succumbed utterly to the smear that the unvaccinated were dangerous and irresponsible, arguing that they should be ‘isolated’.

Ironically and thankfully, Chomsky along with much of the Left recovered his balance as the seemingly endless tragedy of Gaza erupted, as genocide stared us in the face. Almost overnight we rediscovered our ‘instinctive mistrust of the state’, of careerist and opportunist politicians, of undemocratic, unelected bodies of experts. In particular, perhaps, having swallowed whole the COVID propaganda spewing from the mass media, we remembered belatedly our relentless and scathing critique of the bourgeois press, which goes back at least in academic and activist circles to 1974 and the creation of the Glasgow Media Group. 

Enough is enough. I’ve peddled this perspective before without reaction, which is fair enough. Who on earth am I? My insignificance acknowledged, it does mean therefore that I must take a deep breath about my suffocating immersion in the currents of available opinion. It is extraordinary but I’m ‘sut on mi bum’ to use a Lancashire expression more than ever in my whole life.  True, I still drag myself out more or less every day to indulge the narcotic of my lingering athletic obsession.  I persuade myself I feel better for having done it.  Yet, outside this hour or so of exertion, I’m sometimes spending up to eight hours hunched over the laptop in a pompous search for the Holy Grail containing ‘the Truth’! Inevitably it’s always just out of reach. I need a break from this self-inflicted imprisonment.

To cut my usual ramble short I’m determined to work out a fresh approach in my declining days. I need to get out more as the saying goes.

  1. I won’t abandon Chatting Critically but, in addition to my occasional originals, I want to use it more as a conduit to challenging thinkers and activists who you might not trip over. In doing so I’ve already culled the number of people I’ve been following because I can’t keep up. A future post  will single out blogs and websites, which continue to stimulate me. You might well shake your head at my choices. On the ground I remain committed to our local Chatting Critically group.
  2. I shall spend more time on a project to record the history of the Lancashire Walking Club , of which I am a life member. It gives me pleasure, believe it or not, to do so.
  3. I am close to giving up on even being the In Defence of Youth Work [IDYW] archivist, the initiative of which I was once coordinator. Few seem interested. To all appearances its open-ended philosophy has been defeated – see the inanities of its supposed Facebook page, which ought to be closed out of respect to IDYW’s corpse.
  4. I’m going to ramble and cycle as I wish without feeling the need to rush back home.
  5. I’m going to spend more time singing and becoming musically literate.
  6. I’m going to  spend more time musing for the sake of musing in our village kafeneion.
  7. I cannot promise but I ought to improve my Greek.

On reading this afresh it ends up looking like a belated set of New Year’s resolutions. Given my past track record in keeping to such sensible proposals as cutting down on the village wine, the omens are not promising. We will see.

Tony Taylor


To end positively, let me introduce you to the writings of W.D. James, who teaches philosophy in Kentucky, USA and his substack Philosopher’s Holler

He explains:

Egalitarian Anti-Modernist philosophical ruminations on our contemporary conundrums. In my native dialect, a ‘holler’ can refer to a hollow (empty space), a yell, or a work song.

I’m thinking my way through our current times and I tend to do that by digging into the ‘classics’ of Westen political philosophy to see what light they can shine on the contemporary moment.

My basic stance is characterized by:

  • Anti-Modernism
  • Anti-Globalism
  • Deep respect for pre-modern wisdom traditions, including religious traditions
  • Liberty
  • Defense of the opportunity for a good life for everyone
  • A critique of the modern state
  • Grounding in nature/reality, intellectually, morally, and existentially

For my part, TT speaking, I would recommend you download and dip into the free pdf, Egalitarian Anti-Modernism

CONTENTS
Foreword by Paul Cudenec
Part 1: Was Jerusalem Builded Here?
Part 2: Jean-Jacques Against the Pathologies
of Civilization
Part 3: Rousseau and the Evils of Inequality
Part 4: Rousseau’s Revival
Part 5: William Morris and the Political
Economy of Beauty
Part 6: William Morris – Dreaming of Justice
and of Home
Part 7: What is Wrong With the World?
Part 8: Chesterton Against Servility
Part 9: Catastrophe
Part 10: Egalitarian Anti-Modernism and the
Contemporary Political Landscape

I enjoyed and was challenged by its content and argument, given that for a long time in my political life I believed in the inexorable relationship between progress and the continual development of the productive forces. I’m less confident nowadays.

The price of speaking out – a courageous headteacher puts his head above the parapets

On a number of occasions, both during and post the pandemic, faced with overwhelming professional compliance and collusion, I have expressed my despair and dismay. As best I can see and I have scoured the mainstream and alternative media for dissident voices, almost to a person, the education profession has collaborated with utterly unnecessary draconian restrictions on children’s and young people’s lives. I remain perplexed that teachers, play and youth workers, together with lecturers claiming as a result of their training to be politically informed and critically reflective could acquiesce with scarcely a murmur to a shoddily evidenced, glaringly opportunist and organised global intervention that mocked the very notion of sovereign democratic states. To add to my perplexion education professionals, amongst others, are prone to waxing lyrical about the importance of ethics, of codes come to that, yet they remained silent, nay colluded with the unethical campaign of fear concocted by SAGE’s unholy team of behavioural psychologists.

Perhaps most upsetting is that we now observe a profession in denial. Contradictorily, given the less than unusual coronavirus was marketed as an existential threat to humanity, it’s almost as if nothing much happened really. Apparently, there’s no need for any of that reflective malarkey, better the well-worn brush under the carpet. Thinking only of my old back garden in Youth Work, I suspect I will wait in vain for the appearance of any self-critical piece, ‘What Did We Do In The COVID War?’ from the likes of the National Youth Agency, the Centre for Youth Impact, the Training Agencies or the trade unions.

Without a hint of embarrassment, it’s business as usual after the unusual. There’s an unsaid caveat though. If anything unusual, as decided by our betters, does come up, we will again do as we are told and keep our mouths shut – for the common good, I’m sure. For what it’s worth I think, this would be tragic. These are not normal times. More emergencies await us. More than ever we need to talk openly to one another without the fear of being wrong, trashed or smeared.

I take comfort and inspiration from the following.

The price of speaking out

The author of this article is Mike Fairclough, a headteacher who blew the whistle on what he felt were serious safeguarding concerns about the impact of Covid interventions on children. Though whistleblowers are in principle protected by the law, he has been repeatedly smeared and victimised for voicing his concerns. Here he tells his story.

There is a great deal of discussion in the media about free speech and censorship. What are we allowed to talk about and who has the authority to silence us? Particularly in the wake of the pandemic — a period which saw increased anxiety about the consequences of expressing our opinions or even asking questions about the government’s response to Covid — but also around issues such as sex education in schools and identity politics, the closing down of debate has created a damaging culture of self-censorship. Worryingly, this has influenced many adults to put their own self-preservation ahead of the needs of children. 

As the headteacher of a UK junior school, and a parent of four children, I saw it as my moral duty to speak out about my concerns regarding the catastrophic harms that the pandemic policy was doing to my pupils — from school closures and remote learning, masks, cancellations of children’s sports and lives, and then of course the drive to vaccinate children against Covid.

My approach has always been to weigh the benefits of these interventions against the known risks and safeguarding flags.  As regards the Covid vaccines, my assessment was simply that we shouldn’t apply a  medical intervention to children unless there is a clear benefit and a proven safety record — a view which until 2020 would have been seen not only as a reasonable position, consistent with medical ethics, but a position against which to argue would have been considered extreme.  It was clear early on that for healthy children there was minimal risk from the virus and therefore no, or only very minimal, clinical benefit from the vaccine; and critically there was, and is still, no long-term safety data. 

So it was my honestly held view as a parent and headteacher that the roll-out to children constituted a potentially serious safeguarding issue, and that I was legally as well as morally obliged to voice my concerns about this.  People who work in education are obliged to attend annual safeguarding training which informs us that we must report all safeguarding concerns.  Indeed,  attempting to prevent unnecessary harm to children is a legal requirement within my profession.  The professional who turns a blind eye to abuse is held equally accountable, even if not directly enacting the harm themselves. Silence is never an option.

However, my experience of becoming a whistleblower on these safeguarding issues — lockdowns and masks as much as vaccines — is one of relentless attacks and smears both online and in the press, frequently being mis-labelled as an “anti-vaxxer”, and enduring multiple attempts to silence me.

My employer has supported three investigations into my conduct, following whistleblowing complaints relating to views I had expressed about child safeguarding.  Indeed, the most recent unfounded allegation involved the complainants reporting me to the Department for Education’s Counter Extremism team as well as to Ofsted.  Results of an FOI request reveal that I have also been monitored by the UK Counter Disinformation Unit. 

Although I have been cleared of any wrong-doing on all occasions, following independent investigations, these attacks have inevitably taken their toll on me. My nineteen-year career as a headteacher has been overwhelmingly successful up until this point. My employer, Ofsted and the DfE have always supported my educational innovations and celebrated the achievements of the school prior to this time. However, I am now perceived as an extremist and a troublemaker, despite being cleared of the radical allegations against me. I have also been told by former colleagues that I deserve to be punished and should never have spoken out. It appears that any criticism of the government in relation to its pandemic response and its effects on children is seen as a form of blasphemy by devout followers of the orthodox Covid consensus. 

Some of those colleagues believe I was wrong to even question the vaccine roll-out to children because, they tell me, children needed to be vaccinated in order to protect vulnerable adults. I go to sleep thinking about the situation, I dream about it and then wake up in the morning worrying about it again. As a result, my health has suffered in ways which I have never before experienced. I have lost weight, have a constant knot in the pit of my stomach and feel agitated and low much of the time. My personal relationships have also suffered and it feels like every aspect of my life has taken a hit. All because I did my job by blowing the whistle about my safeguarding concerns for the children in my care.  This is something which I should be protected for doing, not attacked for, provided I have acted in good faith. I don’t regret speaking out but I won’t pretend that it has been an easy ride.

Along the way, I have received support from many people, including fellow headteachers and others within my profession, albeit almost always in private messages and secretive whispers. These people have thanked me for voicing my opinions but said that they have been too fearful to speak out themselves. Sometimes they have pointed to the attacks which I have faced as the reason for their silence. I have been grateful for their encouragement but I feel it’s now important for everyone to find their voice. If we see a safeguarding concern regarding children’s health and wellbeing we have a moral obligation to report it. I will emphasise again, it is also a legal duty within the education profession to do this. 

In the shadow of this pandemic I believe we all now need to empower ourselves, and each other, to speak up and speak out, rather than simply leaving it to others to fight our corner.  Nowhere is this need more urgent than in the context of safeguarding for children.

As a career educator, I have a strongly held philosophical belief in the importance of critical thinking and in freedom of speech. I challenge orthodoxies when I encounter them and then publicly share my thoughts, always careful to maintain respect for other people’s differing views and trying always to remain open to changing my existing opinions.

I don’t suggest this is a new idea: educators and thinkers have adopted this approach to life for millennia, with philosophers such as Socrates using this method of thinking and communicating since the time of ancient Greece. And yet, though we like to think that we live in an advanced and progressive liberal democracy, we now find that challenging orthodoxies has become one of the greatest taboos. Critical thinking is frequently assigned to the realms of the conspiracy theorist and pointing out the obvious can become a punishable offence with sanctions delivered both by zealous authorities and by our fellow citizens.

There is an increasing number of people who now say that they opposed many of the government’s pandemic responses but didn’t make their views public at the time. Individuals who had recognised the potential harms caused by lockdowns, masks or the vaccine mandates but stayed silent. The minority who did speak openly about their concerns were often attacked, which no doubt will have played a part in others’ self-censorship. But, if more people had publicly voiced their concerns, I’m sure we could have collectively prevented at least some of the unnecessary harms unleashed on us, and on our children. 

This is why it is so important that we create a cultural landscape within which different opinions can be freely expressed. And I believe that we each have a significant role to play in bringing this about. Speaking our truth about controversial or sensitive subjects and ending this culture of self-censorship and fear. If we don’t do this, we risk repeating the mistakes of the past few years. Watching in silence at harms taking place around us instead of standing up and speaking our truth. Critical thinking and free speech are not dangerous. They are what free and democratic societies are built upon. Fight for them and they — and we — will flourish. Leave it to others and we risk losing our hard-won civic freedoms forever: a future for our children which none of us want to see.

Many thanks to UsForThem for the original

usforthem2020.substack.com

Postscript

As I read this afresh I’m moved to wonder how I might have responded if I had been transported to be, if not a Chief Youth Officer, some brand of Senior Manager within the remains of Services for Young People. Would I have had the bottle to stand my ground and report to politicians and bureaucrats my principled and informed opposition to the closure of playgrounds and youth centres, to express my concern that the imposition of masks and social distancing had no solid empirical basis and would undermine the very foundations of relational education? I like to think so but it’s easy to be brave from a distance. Certainly, it seems likely that when word got out about such a stance, whatever my track record, I would have become persona non grata overnight. Quite how this immediate, damning and long-lasting judgement of my worth squares with the person-centred, process-led and forgiving youth and community work tradition of yesteryear [?] is for another time.

Professor Ehud Qimron: “Ministry of Health, it’s time to admit failure”

I’m in the middle of writing a post pursuing the clatter of contradictions sounding through the COVID consensus. In doing so I came across this brave and resounding rebuttal of both the Israeli and global responses to the perceived pandemic. It was published on the Swiss Policy Research website.

Professor Ehud Qimron, head of the Department of Microbiology and Immunology at Tel Aviv University and one of the leading Israeli immunologists, has written an open letter sharply criticizing the Israeli – and indeed global – management of the coronavirus pandemic.

Professor Ehud Qimron (centre) at Tel Aviv University (Haaretz)

Original letter in HebrewN12 News (January 6, 2022); translated by Google/SPR. See also: Professor Qimron’s prediction from August 2020: “History will judge the hysteria” (INN).

Ministry of Health, it’s time to admit failure

In the end, the truth will always be revealed, and the truth about the coronavirus policy is beginning to be revealed. When the destructive concepts collapse one by one, there is nothing left but to tell the experts who led the management of the pandemic – we told you so.

Two years late, you finally realize that a respiratory virus cannot be defeated and that any such attempt is doomed to fail. You do not admit it, because you have admitted almost no mistake in the last two years, but in retrospect, it is clear that you have failed miserably in almost all of your actions, and even the media is already having a hard time covering your shame.

You refused to admit that the infection comes in waves that fade by themselves, despite years of observations and scientific knowledge. You insisted on attributing every decline of a wave solely to your actions, and so through false propaganda “you overcame the plague.” And again you defeated it, and again and again and again.

You refused to admit that mass testing is ineffective, despite your own contingency plans explicitly stating so (“Pandemic Influenza Health System Preparedness Plan, 2007”, p. 26).

You refused to admit that recovery is more protective than a vaccine, despite previous knowledge and observations showing that non-recovered vaccinated people are more likely to be infected than recovered people. You refused to admit that the vaccinated are contagious despite the observations. Based on this, you hoped to achieve herd immunity by vaccination — and you failed in that as well.

You insisted on ignoring the fact that the disease is dozens of times more dangerous for risk groups and older adults than for young people who are not in risk groups, despite the knowledge that came from China as early as 2020.

You refused to adopt the “Barrington Declaration”, signed by more than 60,000 scientists and medical professionals, or other common-sense programs. You chose to ridicule, slander, distort and discredit them. Instead of the right programs and people, you have chosen professionals who lack relevant training for pandemic management (physicists as chief government advisers, veterinarians, security officers, media personnel, and so on).

You have not set up an effective system for reporting side effects from the vaccines, and reports on side effects have even been deleted from your Facebook page. Doctors avoid linking side effects to the vaccine, lest you persecute them as you did with some of their colleagues. You have ignored many reports of changes in menstrual intensity and menstrual cycle times. You hid data that allows for objective and proper research (for example, you removed the data on passengers at Ben Gurion Airport). Instead, you chose to publish non-objective articles together with senior Pfizer executives on the effectiveness and safety of vaccines.

Irreversible damage to trust

However, from the heights of your hubris, you have also ignored the fact that in the end the truth will be revealed. And it begins to be revealed. The truth is that you have brought the public’s trust in you to an unprecedented low, and you have eroded your status as a source of authority. The truth is that you have burned hundreds of billions of shekels to no avail – for publishing intimidation, for ineffective tests, for destructive lockdowns and for disrupting the routine of life in the last two years.

You have destroyed the education of our children and their future. You made children feel guilty, scared, smoke, drink, get addicted, drop out, and quarrel, as school principals around the country attest. You have harmed livelihoods, the economy, human rights, mental health and physical health.

You slandered colleagues who did not surrender to you, you turned the people against each other, divided society and polarized the discourse. You branded, without any scientific basis, people who chose not to get vaccinated as enemies of the public and as spreaders of disease. You promote, in an unprecedented way, a draconian policy of discrimination, denial of rights and selection of people, including children, for their medical choice. A selection that lacks any epidemiological justification.

When you compare the destructive policies you are pursuing with the sane policies of some other countries — you can clearly see that the destruction you have caused has only added victims beyond the vulnerable to the virus. The economy you ruined, the unemployed you caused, and the children whose education you destroyed — they are the surplus victims as a result of your own actions only.

There is currently no medical emergency, but you have been cultivating such a condition for two years now because of lust for power, budgets and control. The only emergency now is that you still set policies and hold huge budgets for propaganda and psychological engineering instead of directing them to strengthen the health care system.

This emergency must stop!

Professor Udi Qimron, Faculty of Medicine, Tel Aviv University

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