Month: March 2023

From the In Defence of Youth Work archive: Were we being precious in 2009?

On By Tony TaylorIn Children and Young People, Education, History, Politics, Youth WorkLeave a comment

This is another historical piece lifted from the In Defence of Youth Work [IDYW] archives that may be of some passing interest.

This post contains an exchange between myself and Ravi Chandirimani, then the editor of CYPN. It dates from May 2009. He advised those involved in IDYW to embrace pragmatism. Being pragmatic has certainly done him no harm. He sits today on the Mark Allen Board of Directors. Fair enough. Does the success of his individual pragmatism expose the naive preciousness of the collective, that was the IDYW? Or, ironically, given the failure of IDYW to organise a successful resistance to the behavioural capture of youth work, what has been the price of the victory of Ravi’s pragmatic advice?

The links in the following paragraph do not work. Evidently, CYPN and its owners, the market-leading brand, Mark Allen Holdings don’t do history.

The debate about youth work values and core principles continues on the pages of Children and Young People Now In the article ‘Are government policies chipping away at youth work values?’ Janaki Mahadevan collects together the views of ‘a panel of experts’. Now being dubbed an expert does my head in, but we’ll leave this contemporary obsession with experts to another day. Whilst in a related Opinion piece ‘Youth Work must avoid isolationism’ Ravi Chandiramani advises us ‘to be pragmatic, not precious’.

Ravi Chandirimani

His argument unfolds as follows:

Youth work must avoid isolationism

De Montfort University’s inquiry on the impact of government policies on youth work has added to the sense of unease expressed in Tony Taylor’s open letter, In Defence of Youth Work, that its core principles are under threat.

This week we ask a number of experts to evaluate these concerns.

The anxieties themselves derive partly from the fact that the more eye-catching, headline-grabbing – and crucially, properly funded – initiatives that involve youth workers target certain groups of young people deemed to be “troubled”, “vulnerable”, “at risk” or whatever administrative label is the flavour of the month. Our feature this week on non-negotiable support offers one such example of these initiatives. Such targeted youth support defies youth work’s cherished value that the relationship between a young person and youth worker is voluntary. It may not be youth work in its purest form, granted, but targeted support calls on a number of youth work skills to build relationships with young people.

The anxieties are fuelled also by requirements for youth work nowadays to demonstrate accredited outcomes and the feeling that these are dictating practice. However, as London Youth’s Nick Wilkie states, it is entirely reasonable to assess youth work’s impact on young lives, particularly since cuts in public spending are forcing all children’s and youth services to prove their benefit.

What we have at the moment is a bit of a stand-off between policymakers and some sections of the youth work community. From the government, amid initiative after initiative targeting the country’s problematic youth, what is missing is a clear articulation of support for youth work in its purest sense: as voluntary, informal, providing young people with someone to talk to, somewhere to socialise, and activities that boost young people’s confidence.

That said, youth workers have to accept reality. Other professions in the children’s sector – teachers and social workers among them – have had to adapt beyond their core skills base to ensure the young get the services and support they need. At a time when youth workers are being given the opportunity to play a more central role through the youth professional status, some risk becoming isolationist, and marginalising themselves from the Every Child Matters agenda, which has plenty to commend it. They should defend their turf, by all means, but now is a good time to be pragmatic, not precious.

I have responded in the following vein:

Ravi

This is a curious piece. In order to make your case you are forced to create a Strawperson: a precious youth worker refusing to face reality, devoid of pragmatic intuition, marching off into splendid isolation. Now the DMU Inquiry is not the work of such a fictional character. Bernard Davies and Brian Merton have laboured seriously for decades in both a pragmatic and principled way in support of process-led, young person-centred voluntary youth work practice. If there is a stand-off between policymakers and the likes of Bernard and Brian, it is a situation of the policymakers’ making. It is down to the bureaucracy’s failure to enter into an authentic dialogue with the folk who understand and do the job. Of course, I accept that I might be identified as an out-of-touch maverick. However, the contradiction is that the Open Letter is not at all a personal statement. It is an effort to distil the mood and thinking of a diversity of practitioners with whom I have been closely involved in recent years. Within the missive, we use the idea of ‘democratic and emancipatory’ youth work to describe the form of youth work we favour and wish to defend. Myself, unlike some of my closest friends, I have no desire to claim that what is going on under New Labour is not Youth Work. My problem is that it is a form of Youth Work that is imposed, prescriptive and normative, which doesn’t mean that the people doing it are evil and nasty. It does mean that those, going along with its agenda, have accepted that the purpose of Youth Work is control and conformity.

And it is the question of purpose which is at the heart of the resurgent debate about Youth Work. It has little to do with your confusing reference to skills. If teachers and social workers have ‘adapted beyond their core skills base’, it is not so that they can become better at working with their students and clients, but rather that they become better at form-filling and the like. What has been altered is the focus of education and social work: away from educating a child for life towards a narrow vocationalism, away from social welfare to social punishment. Increasingly within these professions, people are protesting that enough is enough. And so it is within Youth Work. Our desire is to contest the meaning imposed on our engagement with young people.

I will outstay my welcome if I respond properly to the mythical idea that the quantitative amassing of accredited outcomes gives some ground-breaking insight into the impact of youth work on young people or that it provides some ‘robust’ defence against public spending cuts. So let me close on the question of pragmatism, which has never been in short supply within Youth Work. In my own case, you don’t hold down jobs in senior management in Youth Work for 20 years without sadly having to be pragmatic. But it’s one thing being pragmatic as a necessity in specific circumstances, it is quite another to make of pragmatism a virtue, or even a philosophy. For pragmatism suffers at heart from a lack of vision and imagination.

Ravi, I think your advice is wide of the historical mark. With politicians and policymakers on the run, spewing in their breathlessness chunks of rhetoric about democracy, the devolution of power and the crisis of the body politic, our arguments about the need for an open, democratic and pluralist youth work will not isolate or marginalise us. More and more folk are saying similar things about their particular turf in all parts of the State and civil society. Now is a precious time, not to be wasted, to be principled and imaginative, not passively pragmatic.

Tony

As ever your criticisms and comments are welcomed. Are we in danger of being isolated?

Camus on vanity and the joy of living alone

On By Tony TaylorIn History, Literature2 Comments

On a number of occasions, I’ve talked about using this blog as a vehicle for other people’s writing. And there is a great deal of thoughtful, challenging material out there. It feels like a useful idea, even if my audience is sparse. Inevitably, given my disposition, most will be political in intent. However, for starters, here’s a beautiful, unsettling and contradictory quote from the enigmatic Albert Camus.

In the meantime, I’ve set off writing up my notes from the talk on Authoritarianism. It’s become clear that the notes constitute only a beginning. Even as I scribble more questions and even answers come to light. These need to be scrutinised and incorporated. Who knows when and where it will end?

Camus with Maria Casares, the famous French actress

Every time a man (or I myself) gives way to vanity, every time he thinks and lives in order to show off, this is a betrayal. Every time, it has always been the great misfortune of wanting to show off which has lessened me in the presence of truth. We do not need to reveal ourselves to others, but only to those we love, for then we are no longer revealing ourselves in order to seem but in order to give. There is much more strength in a man who reveals himself only when it is necessary. I have suffered from being alone, but because I have been able to keep my secret I have overcome the suffering of loneliness. To go right to the end implies knowing how to keep one’s secret. And, today, there is no greater joy than to live alone and unknown. My deepest joy is to write. To accept the world and to accept pleasure—but only when I am stripped bare of everything. I should not be worthy to love the bare and empty beaches if I could not remain naked in the presence of myself…” ~Albert Camus (Book: Notebooks 1935-1942)

Thanks to Philo Thoughts at https://www.facebook.com/philo.thoughtspage

There’s a host of information and a fascinating biography on the Albert Camus Society website

Chatting Critically in the kafeneio, March 28, Gavalohori, Crete

On By Tony TaylorIn Education, PoliticsLeave a comment
A view from above the Kafeneio, H Ελπίδα, the Gavalohori plateia. Thanks to @gavalohori

After my musing upon Authoritarianism the other week a number of those present indicated an interest in some sort of monthly discussion group. To this end, I’m proposing that anyone animated by the idea, whether or not they were at the talk itself, meet in the fittingly named kafeneio, ‘H Ελπίδα’ or Hope, situated on the plateia of Gavalohori at 10.30 a.m on Tuesday, March 28.

I’ve no idea who might be able to come and I won’t be offended if I finish up sitting on my own. It’s happened before in more than one English pub. However, if you are able to grace us with your presence I will be chuffed. It would be helpful if you could let me know so I can forewarn Giorgos about the hordes likely to descend on the kafeneio. Contact me at tonymtaylor@gmail.com or ring/text 00447547195092.

As for what we might talk about it feels a good starting point would be to share with one another a little bit about ourselves and what issues we find most interesting and/or pressing. I’ll come with some prepared thoughts in case we’re all struck dumb. To use such an old cliche in itself opens up a discussion about correct/incorrect, sensitive/insensitive language! Chuck in pronouns and that would be a fascinating exchange.

It’s important to stress that our dialogue should seek to be respectful of a diversity of opinion. More than ever we need to listen to each other and guard against labelling arguments as being Left, Right or whatever. Let’s chat with an open mind and question each other with empathy and tolerance. More than ever we need to be conscious of the ways in which we have been manipulated in recent times. The present and the future need critically aware citizens.

Hoping our paths might cross soon,

Tony Taylor

Postscript

My dear friend, comrade and confirmed Graecophile, Malcolm Ball, who died exactly two years ago, would be made up with the idea of a Critically Chatting discussion group on Crete. I can just see him with a cheeky morning ‘Mythos’ in hand, suggesting, after a lengthy, even frustrating exchange of views, that we let our thoughts ‘marinate’ until the next time – a piece of advice well worth absorbing.

International Women’s Day, Clara Zetkin and the Class Struggle

On By Tony TaylorIn History, PoliticsLeave a comment

Clara Zetkin, the German delegate at the International Socialist Women’s conference in Copenhagen in 1910, was instrumental in establishing International Women’s Day. ‘The day must be international, she argued, because these sufferings are shared by all the oppressed, regardless of national borders. It is women’s day because, in her words, the inhuman burden of global capitalism weighs with especial heaviness on women.’ It may be that her political stance, her uncompromising opposition to capitalism, is perceived as outdated, even embarrassing to some of today’s sponsors of International Women’s Day.

However, as Dalia Nassar and Kristin Gjesdal argue, concerning 8 March and International Women’s Day, one of the takeaways from Clara Zetkin is that once her work is read within a broader context of women’s philosophical contribution, there is no tension between a radical fight for women’s rights and living conditions and a universalist analysis of oppression in its many shapes and forms. For Zetkin, 8 March could never be a celebration of womanhood. It was, instead, part of a sustained fight for a society under which women, of all colours and walks of life, could lead genuinely human lives. Her mission was radical; her message was universal.

One of the most important and formative moments of my political life was travelling down to London overnight to be on the Grunwick picket line – the year 1977. I did so in the company of a convoy of cars and coaches carrying trade unionists and supporters travelling to the Grunwick film processing plant in Willesden. Twenty thousand strong, we were there in solidarity with the courageous group of Asian women workers led by Jayaben Desai out on strike fighting for trade union recognition. They remain an inspiration today – an expression of Zetkin’s universal message,’ all for one, one for all’.

There are many herstories of the dispute – for example https://www.striking-women.org/module/striking-out/grunwick-dispute

I was moved to scribble this post by the chance appearance of these two posters from the period in question.

POWER TO THE SISTERS

Talking about Authoritarianism in a quiet, idyllic Greek village

On By Tony TaylorIn History, neoliberalism, Politics, Youth Work1 Comment
A recent painting of a village house by Marilyn

A couple of days ago I gave a talk initially entitled ‘Sleepwalking into Authoritarianism’ in the surreal setting of a sleepy Greek village. As is my wont I had made heavy weather of putting together the presentation. Even the day before the event the floor around my desk was laden with discarded attempts to write something worth hearing.

Amongst the many considerations influencing my weary way – I still handwrite and forever return to my varied beginnings to start afresh – were two in particular.

  1. I felt overwhelmed with information. I didn’t view this mass of opinion as misinformed, disinformed or whatever. It was simply stuff I had to scrutinise to the best of my ability and in the full knowledge of my own ideological disposition. Somehow I had to pull something together that reflected my sense of what’s happening in society without boring folk to tears.
  2. And the folk in question, so it proved, were a motley bunch with no shared background, expertise or experience. Even if a majority were retired immigrants from the UK, others present were younger, alongside those for whom English was a second language.

In the event, it seemed to go well. I was forgiven for my age-old habit of preparing flip chart prompts, only to overlook them completely. There was exquisitely timed melodrama. As I uttered the exclamation, ‘all hell was let loose’ a plastic chair, not for the first or last time on Crete, collapsed under poor Ralph sitting in the front row. He went down with quite a wallop, his coffee flying in all directions. As ever in such circumstances hilarity mixed with concern. However, Ralph quickly regained his composure, aided by the provision of two chairs in one. In accord with the adage, the show went on regardless. I hardly had time to take a breath.

In truth, if I dare use such an abused phrase, this lively moment was probably a blessed relief, given the doom-laden content of much of my offering. Nonetheless, a number of people responded positively to the idea of a monthly discussion group, to the opportunity of meeting regularly to converse critically about what’s going on in the world.

Thus I will write up my notes under the changed title, ‘Authoritarianism: Chains Loosened, Shackles Tightened’. and incorporate some of the telling points made in the Q&A end to the morning. Hopefully, I’ll sort this out in the next fortnight. All being well we will meet in the week beginning Sunday, March 19th. Further details will be circulated soon.

Thanks to all who came, to the committee of the Kalamitsi village for the use of the Old School and to Phil and Fran [Kalamitsi Arts Group] for the arrangements.