Rose-tinted spectacles indeed: Dave Backwith questions my naivete

In this guest blog, Dave Backwith, a dear friend and comrade takes me to task in respect of my naive support for the truckers and their supporters in Canada. In the end I continue to disagree with him about how best to understand what’s going on. Momentarily it’s tempting to enter into a point-scoring argument, which might remind us both of our involvement in Marxist polemics back in our younger days. This would be deeply unhelpful. As it is I’m scribbling something about ‘why I believe what I believe’, which seeks to trace the conflict between dominant and dissident ideas in the unfolding of my consciousness, however false and flawed. In doing so I end up musing upon why I find it ground-breaking that we can now watch live streams of what’s happening on the ground in Ottawa, of interviews with participants and of daily press conferences as a counter to the opinions expressed in the mainstream media or that of a hate researcher! Of course. both must be gazed upon with a critical eye.

SHOULD WE KEEP ON TRUCKING?

Tony says readers, “might be wary of my rose-tinted version of events”.  Well, yes: rose-tinted is certainly how it looks to me.  I don’t get the unqualified support for the truckers and it’s not obvious to me that the blockade is a ‘joyous festival of the oppressed’ which the left should welcome – far from it.

The global spread of the ‘Freedom Convoy’ movement and that the Canadian Truckers’ ‘Memorandum of Understanding’ had over 300,000 signatures before it was withdrawn, suggest that the truckers’ grievances are widely held.  But what those grievances are isn’t entirely clear.  According to David Maynard, the Ottawa resident Tony quotes at length, their “overwhelming concern” is that Covid vaccine mandates are “creating an untouchable class of Canadians”.  The truckers, Maynard asserts are:

“…our moral conscience reminding us – with every blow of their horns – what we should have never forgotten: We are not a country that makes an untouchable class out of our citizens”.

This claim about the country Canada is doesn’t stand up to scrutiny, as the history of its indigenous peoples shows.  It also overlooks the fact that capitalism, by its nature, marginalises and ostracises people all the time.  Maynard, nonetheless, seems to have arrived at this view because he went out his front door, talked to some truckers and found that they are run-of-the-mill, friendly folk and not “a monstrous faceless occupying mob”.

It seems to me that Maynard sets up a false dichotomy: the ‘monstrous mob’ against the conscience of the nation.  On one side are the horn-honking, racist neo-Nazis, on the other the culturally diverse, polite, friendly folk he meets.  Maynard seems to accept a truckers’ claim that, “No one’s a Nazi here” and finds, “not a hint of anti-vax conspiracy theories or deranged ideology”.  During his stroll among the truckers Maynard doesn’t meet any racists, misogynists or Nazi’s. 

The implication is pretty clear. The, “white supremacists, racists, hatemongers, pseudo-Trumpian grifters, and even QAnon-style nutters” which, according to Maynard, the media say are encamped outside his window, are an invention of reporters remote from the blockade: they don’t really exist.  And yet reports of less than saintly behaviour by the truckers are not hard to find.  The Guardian, for instance, reports spreading anger at the protest among Ottawa residents and finds, “that truckers and their supporters had harassed or threatened locals”. Reuters, meanwhile, reports that:

  • Some convoy participants have been photographed with racist flags and accused by residents of vandalizing pro-LGBTQ businesses.
  • Cornerstone Housing for Women, an emergency shelter, said in a statement that “Women and staff are scared to go outside of the shelter, especially women of color.”

The reporter, Julie Gordon, adds that, “three women were heralded as heroes in shawls after a photo of them blocking a truck on a residential street went viral on social media”. She quotes one of the women, Marika Morris, as saying, “That was the only way to communicate that we don’t want them to terrorize us and we don’t want them to occupy our streets”.  Meanwhile Pam Palmater,  an Indigenous lawyer, contrasts the apparent reluctance of the police to remove the blockade with the policing of  indigenous people’s protests, “It’s OK if angry white men do it, because they are politically aligned with you, but it’s not OK if Indigenous people peacefully protect their own rights”.

All this amounts to a very different view of the protest from Maynard’s. These and other reports suggest to me that the picture is a lot more nuanced and contradictory than the one he paints.  They also raise the question of whose freedom the ‘Freedom Convoys’ are so determined to defend.  The vast majority (over 80%) of Canadians have been vaccinated against covid – as have most truckers.  Vaccination does not, of course stop transmission of the virus and it doesn’t guarantee that you won’t get covid.  But it is very effective at preventing severe illness, hospitalization and death from COVID-19  (Canada.ca).  Yet Maynard perversely claims that “refusal to take the vaccine, however misguided, only hurts the unvaccinated person”.  This is nonsense and suggests a very individualistic mindset.  Humans are, lest we forget, social beings who live in complex societies.  What we do, what happens to us, inevitably affects other people (e.g. health care professionals, friends and family). The freedom asserted by the protestors is individual freedom; it is, as George Monbiot puts it, “freedom from the decencies owed to other people, freedom from the obligations of civic life”.

Another reason why I’m wary of Tony’s endorsement of the ‘Freedom Convoy’ is the similarities the convoy has with the populist mob which stormed the US Capitol last January last year. Tracey Lindeman describes the Ottawa protest as “overwhelmingly white” and says that what began,

“as a demonstration against vaccine mandates for truckers… has morphed into protest against broader public health measures – and as a rallying point for both conspiracy theorists and opponents of the government of Justin Trudeau”.

According to ‘hate researcher’ Dan Panneton, the Ottawa convoy includes, “a motley array of Western separatists, anti-vaxxers, conspiracy theorists, antisemites, Islamophobes and other extremists”.  And, he says, “Several of the convoy organizers have a history of white nationalist and racist activism; and (according to George Monbiot) of attacks on trade unions.  The convoys have also been endorsed by the likes of Donald Trump and Elon Musk.   To all this Lindeman detects the ‘same undercurrent of populism’ as fed the Capitol insurrection’, “a powerful current fed by disinformation, conspiratorial thinking and deepening social divides”.

Monbiot depicts the Freedom Convoy as an ‘incoherent protest’, typical of recent popularist demonstrations.  These are, he says:  

“gatherings whose aims are simultaneously petty and grandiose. Their immediate objectives are small and often risible… The underlying aims are open-ended, massive and impossible to fulfil”. 

Thus the Freedom Convoy’s demands go from the lifting of vaccine mandates, to removal of all Covid related public health measures to removal of the government.  Monbiot says such movements are likely to occur in hard times, particularly with growing inequality. After decades of neo-liberalism the Covid pandemic, gave a further boost to inequality.  During the pandemic the world’s 10 richest men have more than doubled their wealth, while 163 million people have been pushed below the poverty line.  Inequality is socially corrosive; it eats away at solidarity and fosters individualism.  In doing so it plays to conspiracy theories.  It is after all true that, in the age of tech billionaires, a very wealthy, largely unaccountable elite wield enormous power.  

Truck drivers have not been spared the ravages of neo-liberalism: it’s a tough, insecure, badly paid job.  And the left is, as Tony says, weak, struggling to offer a convincing alternative to people on the wrong end of the growing social divide.  So it’s not hard to see why popularism might have its appeal. That’s one thing. Portraying the ‘Freedom Convoy’ as, “the spontaneous rise of struggle from below” which we should celebrate is another.

Dave Backwith

POSTSCRIPT

I cobbled this together last night and intended to put it up without further comment but time stands still for no person. The police have moved in and arrested some of the organisers. And, evidently, even my bank account is under threat of being frozen because I’ve sent a donation to the truckers and have supported ‘indirectly’ their protest. Perhaps this is what I have come to, a hapless supporter of violent, illegitimate right-wing insurrection. And, thus, I presume all those dismissive of the Freedom Convoy’s credentials can only welcome in the interests of democracy the ‘necessary’ assault on its presence and motives.

For what it is worth a lawyer, sympathetic to the protest, offers a differing interpretationto be viewed with a critical eye

And this Canadian writer, Matthew Ehret writes as follows to be read with a critical ear

Ottawa Freedom Convoy Tears Down Illusion of Democracy in North America

Dave Backwith counsels caution, whilst continuing to hope

I’m really pleased to post this response to my piece, ‘Seizing the Moment’ from a dear friend and comrade of thirty years, Dave Backwith, author of ‘Social Work, Poverty And Social Exclusion‘. I do so late on a Wednesday evening, full of dread about tomorrow, but hanging on to hope.

As Ken Loach’s video says the UK general election on 12th December does indeed promise to be a Fork in the Road (https://twitter.com/kenloachsixteen/status/1204365910947061760) a game changer, one way or the other. It the Tories get a clear win we’re likely to have the most right-wing, anti-working class and racist government in living memory. And given the polls and the bile the mainstream media are pumping out, uncertainty about the result and what to do to try to influence it, is hardly surprising

But Tony urges us to seize the moment and vote to oust the Tories. Well, I would if I could.

I share much of Tony’s ambivalence towards Labour. But, like it or not Labour or, more likely, a Labour-led coalition are the only viable alternative to another Tory government – and we’ve had more than enough of them: ten long years!!!). That said, I’ve doubts about Tony’s conclusion that “We have a fleeting opportunity to close the era of social selfishness and launch a renewed era of social solidarity”.

One doubt is about the some of the limits of the ‘our’ much-trumpeted democracy and whether the election is likely to bring a government that can lead a shift from ‘social selfishness to social solidarity’. Like Tony I was pleased to see Akala and co’s letter and support the gist of it. But the fact is for a lot of people, whether they’ve registered and, if so, whether they vote, and who they vote for will make no difference at all to the overall result. Where I live the Tories had majorities of around 19-20,000 in both 2015 and 2017 – taking about 60% of the vote. In other words, if the ‘left’ parties formed an anti-Tory pact and they all backed the same candidate, the Tories would still win – comfortably. According to Wikipedia there were 172 safe Tory seats in 2010. Much of the south of England is so-called ‘electoral deserts’ where effectively the Tories face no contest. Of course, the electoral landscape is shifting and what were once taken for granted votes are no longer guaranteed. And, apparently, it is people on low incomes who are most likely to change their vote.

But as Clare Ainsley also argues (http://www.transformingsociety.co.uk/2019/11/27/class-still-matters-in-elections-but-its-changing-nature-needs-to-be-understood/) these working class votes have to be won and what matters most to them are incomes, welfare reform, housing and the NHS. In a country with 14 million people living in poverty, rising homelessness and ever starker inequalities that’s not surprising. Where these things come together is that for Labour to form a coalition government in which “which politicians listen acutely to the people and to each other” needs a social movement which addresses the issues which impact on people’s lives, mobilizes them and thereby offers a convincing prospect of radical change. I think Tony is right to emphasize that, ‘People-led change’ goes beyond voting and is built on, “ongoing involvement in politics, in the grass-roots struggles to transform our collective existence”.

Historically, it’s not hard to show that the Labour Party has never been about people led change and even at its reforming best (the 1945 government) has made top-down changes for people rather than leading a movement, or movements, of the people. Today, however radical Labour’s manifesto might be, there’s little sign of them leading a popular movement against neo-liberalism. I think Tony’s right to say that ‘Corbynism’ has rattled the establishment, hence the landslide of vitriol intended to discredit Corbyn. But that would flood of poison will be as nothing compared to what would be unleashed if he did become prime minister. To withstand such an onslaught the parliamentary Labour Party, and any coalition partners, would need to be rock solidly defiant and would need the popular, active support of poor, oppressed and exploited people. I don’t think that’s likely to happen but if it would be a start in making democracy real: by people struggling for control over their lives. That would definitely be a nail in the coffin of the selfish bullshit of neo-liberalism..