Resisting a Return to Normal and a Call for a Citizen Enquiry: Youth Work and Young People Now

Over the past few weeks I’ve made untold efforts to write something useful about the present virus-induced crisis. Amidst the ‘noise’ generated by a waterfall of articles arguing that neoliberalism, its ideology of the free market and self-centred individualism, has been exposed, I seemed to have little to add and have fallen silent. Indeed the only moment when at least some words came to my mind resulted in a piece for a special COVID-19 edition of CONCEPT, the Scottish Community Education journal, which should appear soon.

It ends.

In closing I’ll propose that as we return to work beyond the crisis, there is a fleeting, unmissable chance to revive our commitment to an open-ended, emancipatory dialogue with young people and the community. It will mean challenging, resisting a return to the managerialist implementation of imposed norms and expectations, the catechism of impact.  Such resistance will necessitate the urgent renewal of our collective capacity in the workplace, through workers’ self-organisation and the trade unions.

At the risk of being melodramatic this unexpected rebuke of Capitalism’s arrogance and excess marks an opening we cannot  afford to let slip by.  Surely, we cannot wash our hands of, keep our distance from, deny this once in a lifetime moment to turn the tide of history.

Obviously this sweeping, even pretentious contention needs more explanation and exploration, which I’ll pursue when the CONCEPT special comes out. In the meantime responses to the Citizen Enquiry explained below offer the prospect of gathering evidence from the grassroots about the repercussions of the crisis on young people and youth work. I have copy and pasted from the IDYW web site. I would urge folk to be involved if at all possible.

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What is going on for youth work in these current circumstances? How are young people feeling? What challenges are youth workers and organisations facing?

Janet Batsleer and others (including members of our own steering group) have come together to call for a ‘Citizen Enquiry’ to find out – and document for the future – what is happening for young people and for youth work and youth workers in the current situation. They invite youth workers and young people to contribute diaries for one day per month, starting on Tuesday 12th May. The idea is to contribute these youth work diaries to the wider Mass Observation archive. More information will come out nearer the time, but for now, do get in touch with Janet (details below) if you are interested in contributing a diary, encouraging others to contribute, and / or joining a network of citizen enquirers willing to discuss and analyse the contributions. This is a bottom-up, citizen inquiry, not run by any university or institution, hoping to attract wide support from youth workers. We will be sharing more as the project progresses.

Call for a Citizen Enquiry: Youth Work and Young People Now

We propose to host a Citizen Enquiry through the community-based youth work sector concerning what is happening for young people and what is happening to youth work and youth workers now and over the coming months.

To do this we will need a) a network of correspondents in all parts of the United Kingdom  and b) a network of citizen enquirers willing to join in discussing and analysing what is emerging.  The main purpose is to find out What is happening here?  And what is happening for young people? We do not only want to document youth work but get a snapshot into the lives of both youth workers and young people during this time and the coming months.  So this can include the weather, the atmosphere, the food, the music, the emotions…whatever you want to include you can. We will be making a contribution to the wider picture of what is happening via Mass Observation (www.massobs.org.uk)

We will ask for diary entries each month for at least one day on the first week of the month (starting in May)  from youth workers and if possible also with young people they are working with.  We will also join the Mass Observation diary project on 12th May.  In addition, we invite short reports (memos)  on the following themes:

  • Vulnerabilities and Precarious lives
  • Who is missing?  How is outreach work happening?
  • Crisis points and meeting basic needs
  • What is happening online?  
  • Improvisation?           Emotions?
  • Community networks? 
  • Fears  and hopes for the future of  your organisation/youth project ?

Then a group of citizen researchers from the youth work sector will meet monthly to consider what has been submitted in their area, join a national meeting to see  what is emerging and, after 6 months say , decide on what to enquire into further.

This will be an independent citizen led research project.

Those involved will  be invited to submit their diaries via this enquiry  to the Mass Observation archive at the University of Sussex who are undertaking a record of everyday experiences of the pandemic.  They will be invited to use the ethical processes associated with Mass Observation and guidance of this will be given when people join the project.  

Janet Batsleer  Manchester    J.Batsleer@mmu.ac.uk  (please contact Janet to join)

Christine Smith Hull

Tania de St Croix   London

Kevin Jones   Manchester 

On the Negligence of the Ruling Class: Roy Ratcliffe waxes lyrical

As I prevaricate as to whether I’ve anything useful to say about the present crisis, my old friend and once fellow youth worker, Roy Ratcliffe is on to his seventh response to COVID-19 and its implications. In this one in particular Roy introduces his analysis with an appealing and revealing reworking of an old nursery rhyme.

For the want of…..?

With each update of news since the Pandemic commenced, I have been reminded of a childhood story told to me about how a king lost a war against an invader. The story went something along the lines of; For want of a nail, a horseshoe was lost; for the want of the shoe a horse was lost, for the want of the horse, the rider was lost, for the want of the rider, the message was lost, and for the want of the message the battle was lost. I also remember reading the story to my young children from a Ladybird book and then explaining its meaning to two four year olds. Later I reminded them of the moral when something occurred which illustrated the point from their immediate experience and not something only relevant to childhood fiction.

Surely this moral is, in one narrative form or another, a universal story based on many chains of cause and effect with costly negative consequences. If it was taught to at least two generations of working class kids in a moderate sized industrial town in Lancashire, surely it cannot have passed by the Eton, Harrow, Oxford, and Cambridge trained elites, many of whom sit atop our governmental, medical and scientific institutions. Are we not informed that they are in receipt of jaw-dropping salaries, perks and pensions precisely because they are the most intelligent and far-sighted individuals we have on this sceptered isle?

Perhaps future children should be taught a more updated narrative based upon events and elite incompetence so far but making the same obvious points of the consequences of a lack of foresight and due diligence. Such as;

For the want of compassion – bush meat was bled.
For the want of diagnosis – a virus was spread.
For the want of restrictions – a pandemic was fed.
For the want of protection – doctors and nurses were dead.

For the want of precautions – the contagion went wide
For the want of hand gel – infection came like a tide
For the want of testing – people were herded inside
For the want of ventilators – weak patients then died.

For the want of hospitals – empty buildings were sought
For the want of health workers – volunteers were taught
For the want of truth and honesty – excuses were thought
For the want of an alternative – a bailout was bought
.

For the want of humanity – big-business came first
For the want of a home – some were not nursed
For the want of a carer – many victims felt cursed.
For the want of a conscience – not much was reversed.

READ IN FULL ROY’s FURTHER ANALYSIS OF THE SITUATION at