Yesterday in my home area back in Lancashire the Diggers Festival continued to celebrate the life of Gerard Winstanley and the history of the True Levellers or the Diggers as the group became known. The following is taken from the Diggers Festival website

Gerrard Winstanley & The Diggers
In 1630, a 21-year-old textile trader moved to London. He did well at first, but as a result of the abuse of power by both the King and Parliament and then the outbreak of the English Civil War which started twelve years later, he saw his business ruined and in 1643 he became bankrupt.

His father-in-law helped him move to Cobham in Surrey, where he initially worked as a cowherd.

However, by the time of the defeat of the Royalist side and King Charles’s execution in early 1649, he and a group of others in a similar situation had got together to represent the voice of the common people, and especially that of the propertyless poor.

The man’s name was GERRARD WINSTANLEY.

He soon became the key spokesperson of the group which the people living at the time referred to as ‘THE DIGGERS’, but who were also known as the ‘True Levellers’ as distinct from another group led by John Lilburne, Richard Overton and William Walwyn known as ‘The Levellers’ who while seeking equality before the law, and an extension of the right to vote for most men, did not support the abolition of private property and common ownership of the land.

The Diggers ‘nickname’ came from their belief that the land should be available to every person to dig and sow, so that everyone, rich or poor, could live, grow and eat by the sweat of their own brows, as according to them “The earth was made to be a common treasury for all.”

THE DIGGERS also advocated absolute human equality including equality between men and women which in the 1600s was a very radical idea indeed.

WHAT DID THE DIGGERS DO?

Instead of simply voicing their opinion through the books and other papers GERRARD WINSTANLEY wrote, he and THE DIGGERS, who consisted of mainly poor families that had no land of their own (as the land was only owned by the rich) decided to take direct action by taking over common land that belonged to no one, and which was not in use, and started to farm it, to allow everyone who worked the land to eat.

At first, this went well, but unsurprisingly the ideas of THE DIGGERS were considered extremely dangerous by those with a vested interest in the preservation of privilege, property and power.

As more of these communities appeared rich landowners and the corrupt government sent soldiers (see drawing from the time depicting this below) to beat them, destroy their homes and crops and drive them off the land they were occupying.

SO WHY HAVE A DIGGERS FESTIVAL IN WIGAN?

Well, the simple answer to that is that GERRARD WINSTANLEY was born and raised in Wigan. It is also, from the earlier action of Wigan Clay and Coal ‘Diggers’ who established their right to dig up local common land for clay and coal, it is suggested by some Winstanley scholars, that he drew his inspiration for his own actions in 1649.

As well as being able to find out more about the life, ideas, and actions of this great Wiganer, we want to celebrate him and THE DIGGERS’ movement with a festival of live music, poetry, film, great beer, and most of all a re-born sense of community spirit amongst ordinary people everywhere.

A FINAL NOTE

Historically GERRARD WINSTANLEY and THE DIGGERS movement was, and is, one of the most important parts of the English ‘Revolution’ of 1649.

This is recognized globally with GERRARD WINSTANLEY amongst those listed on a monument dedicated to ‘The great Socialist thinkers’ in Moscow, Russia.

We think Wigan should be proud to be the home of such an important historical figure, especially as he was the voice for many ordinary people then.

“For freedom is the man that will turn the world upside down, no wonder he hath enemies”

I am not sure if this is ignorant and unfair but the key people behind this important, locally-rooted initiative might well be described as coming from the Bennite, later Corbynite social-democratic wing of the workers’ movement and the Labour Party in cooperation with more anarchic and dissident elements. I wonder aloud to what extent these oppositional voices, inspired by the Diggers’ struggle against Authority, are discussing the political consequences of the Left’s capitulation and indeed incorporation into the State’s fearmongering authoritarianism of recent times? Or as seems to be the case, are even activists in a state of COVID denial?

It’s good to see the desire to host a cash-only festival, not only to escape bank charges but to resist the ultimate control of our existence the banks and the ruling class desire.