Christ in the Rubble of Gaza

As an antidote to what some might see as a lapse into ahistorical sentimentality from an avowed irreconcilable atheist – my previous post, Bah Humbug – I recommend viewing this powerful video or reading the transcript of the pastor’s sermon. His impassioned call transcends religious and secular divides. It is a heart-rending appeal to our shared, common humanity.

TRANSCRIPT

This is a rush transcript. The copy may not be in its final form.

REV. MUNTHER ISAAC: Christ Under the Rubble.

We are angry. We are broken. This should have been a time of joy; instead, we are mourning. We are fearful.

More than 20,000 killed. Thousands are still under the rubble. Close to 9,000 children killed in the most brutal ways, day after day. One-point-nine million displaced. Hundreds of thousands of homes destroyed. Gaza as we know it no longer exists. This is an annihilation. This is a genocide.

The world is watching. Churches are watching. The people of Gaza are sending live images of their own execution. Maybe the world cares. But it goes on.

We are asking here: Could this be our fate in Bethlehem? In Ramallah? In Jenin? Is this our destiny, too?

We are tormented by the silence of the world. Leaders of the so-called free lined up one after the other to give the green light for this genocide against a captive population. They gave the cover. Not only did they make sure to pay the bill in advance, they veiled the truth and context, providing the political cover. And yet another layer has been added: the theological cover, with the Western church stepping into the spotlight.

Our dear friends in South Africa taught us the concept of the “state theology,” defined as “the theological justification of the status quo with its racism, capitalism and totalitarianism.” It does so by misusing theological concepts and biblical texts for its own political purposes.

Here in Palestine, the Bible is weaponized against us — our very own sacred text. In our terminology in Palestine, we speak of the empire. Here we confront the theology of the empire, a disguise for superiority, supremacy, chosenness and entitlement. It is sometimes given a nice cover, using words like “mission” and “evangelism,” “fulfillment of prophecy,” and “spreading freedom and liberty.”

The theology of the empire becomes a powerful tool to mask oppression under the cloak of divine sanction. It speaks of land without people. It divides people into “us” and “them.” It dehumanizes and demonizes. The concept of land without people, again, even though they knew too well that the land had people — and not just any people, a very special people. Theology of the empire calls for emptying Gaza, just like it called for the ethnic cleansing in 1948, a “miracle,” or “a divine miracle,” as they called it. It calls for us Palestinians now to go to Egypt, maybe Jordan. Why not just the sea?

I think of the words of the disciples to Jesus when he was about to enter Samaria: “Lord, do you want us to command fire to come down from heaven and consume them?” they said of the Samaritans. This is the theology of the empire. This is what they’re saying about us today.

This war has confirmed to us that the world does not see us as equal. Maybe it’s the color of our skins. Maybe it is because we are on the wrong side of a political equation. Even our kinship in Christ did not shield us. So they say if it takes killing 100 Palestinians to get a single “Hamas militant,” then so be it. We are not humans in their eyes. But in God’s eyes, no one can tell us that.

The hypocrisy and racism of the Western world is transparent and appalling. They always take the word of Palestinians with suspicion and qualification. No, we’re not treated equally. Yet, on the other side, despite a clear track record of misinformation, lies, their words are almost always deemed infallible.

To our European friends: I never ever want to hear you lecture us on human rights or international law again. And I mean this. We are not white, I guess. It does not apply to us, according to your own logic.

In this war, the many Christians in the Western world made sure the empire has the theology needed. It is thus self-defense, we were told. And I continue to ask: How is the killing of 9,000 children self-defense? How is the displacement of 1.9 million Palestinians self-defense?

In the shadow of the empire, they turned the colonizer into the victim, and the colonized into the aggressor. Have we forgotten — have we forgotten that the state they talk to, that that state was built on the ruins of the towns and villages of those very same Gazans? Have they forgot that?

We are outraged by the complicity of the church. Let it be clear, friends: Silence is complicity. And empty calls for peace without a ceasefire and end to occupation, and the shallow words of empathy without direct action, all under the banner of complicity.

So here is my message: Gaza today has become the moral compass of the world. Gaza was hell before October 7th, and the world was silent. Should we be surprised at their silence now?

If you are not appalled by what is happening in Gaza, if you are not shaken to your core, there is something wrong with your humanity. And if we, as Christians, are not outraged by the genocide, by the weaponization of the Bible to justify it, there is something wrong with our Christian witness, and we are compromising the credibility of our gospel message.

If you fail to call this a genocide, it is on you. It is a sin and a darkness you willingly embrace. Some have not even called for a ceasefire. I’m talking about churches. I feel sorry for you.

We will be OK. Despite the immense blow we have endured, we, the Palestinians, will recover. We will rise. We will stand up again from the midst of destruction, as we have always done as Palestinians, although this is by far maybe the biggest blow we have received in a long time. But we will be OK.

But for those who are complicit, I feel sorry for you. Will you ever recover from this? Your charity and your words of shock after the genocide won’t make a difference. And I know these words of shocks are coming. And I know people will give generously for charity. But your words won’t make a difference. Words of regret won’t suffice for you. And let me say it: We will not accept your apology after the genocide. What has been done has been done. I want you to look at the mirror and ask, “Where was I when Gaza was going through a genocide?” …

In these last two months, the psalms of lament have become a precious companion to us. We cried out, “My God, my God, why have you forsaken Gaza? Why do you hide your face from Gaza?”

In our pain, anguish and lament, we have searched for God and found him under the rubble in Gaza. Jesus himself became the victim of the very same violence of the empire when he was in our land. He was tortured, crucified. He bled out as others watched. He was killed and cried out in pain, “My God, where are you?”

In Gaza today, God is under the rubble.

And in this Christmas season, as we search for Jesus, he is not to be found on the side of Rome, but our side of the wall. He’s in a cave, with a simple family, an occupied family. He’s vulnerable, barely and miraculously surviving a massacre himself. He’s among the refugees, among a refugee family. This is where Jesus is to be found today.

If Jesus were to be born today, he would be born under the rubble in Gaza. When we glorify pride and richness, Jesus is under the rubble. When we rely on power, might and weapons, Jesus is under the rubble. When we justify, rationalize and theologize the bombing of children, Jesus is under the rubble.

Jesus is under the rubble. This is his manger. He is at home with the marginalized, the suffering, the oppressed and the displaced. This is his manger.

And I have been looking and contemplating on this iconic image. God with us precisely in this way, this is the incarnation — messy, bloody, poverty. This is the incarnation.

And this child is our hope and inspiration. We look and see him in every child killed and pulled from under the rubble. While the world continues to reject the children of Gaza, Jesus says, “Just as you did to one of the least of these brothers and sisters of mine, you did it to me.” “You did it to me.” Jesus not only calls them his own, he is them. He is the children of Gaza.

We look at the holy family and see them in every family displaced and wandering, now homeless in despair. While the world discusses the fate of the people of Gaza as if they are unwanted boxes in a garage, God in the Christmas narrative shares their fate. He walks with them and calls them his own.

So this manger is about resilience. It’s about sumud. And the resilience of Jesus is in his meekness, is in his weakness, is in his vulnerability. The majesty of the incarnation lies in its solidarity with the marginalized. Resilience because this is very same child who rose up from the midst of pain, destruction, darkness and death to challenge empires, to speak truth to power and deliver an everlasting victory over death and darkness. This very same child accomplished this.

This is Christmas today in Palestine, and this is the Christmas message. Christmas is not about Santas. It’s not about trees and gifts and lights. My goodness, how we have twisted the meaning of Christmas. How we have commercialized Christmas. I was, by the way, in the U.S.A. last month, the first Monday after Thanksgiving, and I was amazed by the amount of Christmas decorations and lights and all the commercial goods. And I couldn’t help but think: They send us bombs, while celebrating Christmas in their lands. They sing about the prince of peace in their land, while playing the drum of war in our land.

Christmas in Bethlehem, the birthplace of Jesus, is this manger. This is our message to the world today. It is a gospel message. It is a true and authentic Christmas message about the God who did not stay silent but said his word, and his word was Jesus. Born among the occupied and marginalized, he is in solidarity with us in our pain and brokenness.

This message is our message to the world today, and it is simply this: This genocide must stop now. Why don’t we repeat it? Stop this genocide now. Can you say it with me? Stop this genocide —

CONGREGATION: Stop this genocide now.

REV. MUNTHER ISAAC: Let’s say it one more time. Stop this genocide —

CONGREGATION: Stop this genocide now.

REV. MUNTHER ISAAC: This is our call. This is our plea. This is our prayer. Hear, O God. Amen.


Thanks to DemocracyNow for this material – find this independent news channel at https://www.democracynow.org/about

Bah Humbug! Get thee behind me, Scrooge

In the last few months during my rambles through the undergrowth of the alternative media, I discovered a writer, W.D. James, who teaches philosophy in Kentucky, USA. He tells us that:

 I’m thinking my way through our current times and I tend to do that by digging into the ‘classics’ of Westen political philosophy to see what light they can shine on the contemporary moment.

My basic stance is characterized by:

  • Anti-Modernism
  • Anti-Globalism
  • Deep respect for pre-modern wisdom traditions, including religious traditions
  • Liberty
  • Defense of the opportunity for a good life for everyone
  • A critique of the modern state
  • Grounding in nature/reality, intellectually, morally, and existentially

I find him accessible, challenging and entertaining. From time to time I will draw your attention to stuff of his that touches one of my fragile nerves. He can be found at https://wdjames.substack.com/

Anyway, he’s just produced a post in praise of Christmas, which caused me to scribble this comment. ‘As a curmudgeon and miserablist, I’m in shock! I loved the piece and I might well be having a Scrooge-like conversion. I might well go out and buy a Christmas Tree.’

CHARLIE BROWN: CHRISTMAS AS SOCIAL PRACTICE -the link

W.D begins:

There’ll be parties for hosting
Marshmallows for toasting
And caroling out in the snow
There’ll be scary ghost stories
And tales of the glories of Christmases long, long ago

It’s the most wonderful time of the year
There’ll be much mistletoeing
And hearts will be glowing when loved ones are near
It’s the most wonderful time of the year
i

I believe that Christmas is a magical time. It is my favorite time of the year. I love the lights, the songs, the foods, the presents, mistletoe, holly (which remains green and oddly bears fruit in the winter), Santa, reindeer, snow, elves, holiday films, and the bringing of trees indoors. I am aware that from a cynical post-everything perspective, I would be seen as a sappy sucker for my naïve appreciation of the holiday. I can only plead guilty to being sappy and to loving Christmas. I agree that it is commercialized and that capitalism perverts everything it touches. But I also believe Christmas is too resilient and in tune with the human spirit to be completely subverted.

So, below all the accoutrements listed above, what do I think Christmas is really all about? I believe it is about the promise of new life. Further, I believe it is a holiday. A Holy Day. I take it that the ‘holy’ represents an aspect of our experience where we feel the transcendent breaks into our ordinary world, shining light upon its ultimate meaning and purpose. In that sense, Christmas might just be the holy day. In what follows, I will attempt to look a little more deeply at what is holy about Christmas and also look at Christmas as a thing we do (an old expression speaks of ‘keeping Christmas’, i.e., celebrating it) which means that it is a social practice that has the power to shape us in various ways.

and closes:

Therefore, perhaps we should keep Christmas. Or, we can call it the Solstice, or Saturnalia, or Hanukkah, or Yalda, or Kwanzaa, or whatever we might term it. However that turns out, may you experience a goodly measure of peace and cooperatively bring about some goodwill this season. The main thing is that it involves a tree; the old-fashioned kind made of wood.


Sadly the links to the Charlie Brown movie don’t work but as nostalgic and heartwarming compensation, what about the 1951 version of Christmas Carol with the wonderful Alistair Sim as Scrooge?

The sad death of the inspirational Benjamin Zephaniah

Why I am an anarchist: Benjamin Zephaniah

Thanks to Autonomies, where I found this ‘powerful’ testimonial.

A testimonial by poet and writer Benjamin Zephaniah

I got political after I suffered my first racist attack at the age of seven. I didn’t understand any political theory, I just knew that I had been wronged, and I knew there was another way. A few years later, when I was fifteen a marked police car pulled up to me as I walked in Birmingham in the early hours of the morning, three cops got out of the car, they pushed me into a shop doorway, then they beat me up. They got back into their car, and drove off as if nothing had happened. I had read nothing about policing policy, or anything on so-called law and order, I just knew I had been wronged. When I got my first job as a painter, I had read nothing on the theory of working class struggles or how the rich exploited the poor, but when my boss turned up every other day in a different supercar, and we were risking our lives up ladders and breathing in toxic fumes, I just knew I had been wronged.

I grew up (like most people around me) believing Anarchism meant everyone just going crazy, and the end of everything. I am very dyslexic so I often have to use a spellchecker or a dictionary to make sure I’ve written words correctly. I was hearing words like Socialism and Communism all the time, but even the Socialists and Communists that I came across tended to dismiss Anarchists as either a fringe group, who they always blamed if there was trouble on demonstrations, or dreamers. Even now, I just checked a spellchecker and it describes Anarchism as chaos, lawlessness, mayhem, and disorder. I like the disorder thing, but for the ‘average’ person, disorder does mean chaos, lawlessness, and mayhem. The very things they’re told to fear the most.

The greatest thing I’ve ever done for myself is to learn how to think for myself. I began to do that at an early age, but it’s really difficult to do that when there are things around you all the time telling you how to think. Capitalism is seductive. It limits your imagination, and then tells you that you should feel free because you have choices, but your choices are limited to the products they put before you, or the limits of your now limited imagination. I remember visiting São Paulo many years ago when it introduced its Clean City Law. The mayor didn’t suddenly become an Anarchist, but he did realise that the continuous and ubiquitous marketing people were subjected to was not just ugly, but distracting people from themselves. So more than 15,000 marketing billboards were taken down. Buses, taxis, neon and paper poster advertisements were all banned. At first it looked a little odd, but instead of either looking at, or trying not to look at advertising broads, I walked, and as I walked I looked around me. I found that I only purchased what I really needed, not what I was told I needed, and what was most noticeable was that I met and talked to new people every day. These conversations tended to be relevant, political, and meaningful. Capitalism keeps us in competition with each other, and the people who run Capitalism don’t really want us to talk to each other, not in a meaningful way.

I’m not going to go on about Capitalism, Socialism, or Communism, but it is clear that one thing they all have in common is their need for power. Then to back up their drive for power they all have theories, theories about taking power and what they want to do with power, but therein lies the problem. Theories and power. I became an Anarchist when I decided to drop the theories and stop seeking power. When I stopped concerning myself with those things I realised that true Anarchy is my nature. It is our nature. It is what we were doing before the theories arrived, it is what we were doing before we were encouraged to be in competition with each other. There have been some great things written about Anarchism, and I guess that’s Anarchist theory, but when I try to get my friends to read these things (I’m talking about big books with big words), they get headaches and turn away. So, then I turn off the advertising (the TV etc.) and sit with them, and remind them of what they can do for themselves. I give them examples of people who live without governments, people who organise themselves, people who have taken back their own spiritual identity – and then it all makes sense.

If we keep talking about theories then we can only talk to people who are aware of those theories, or have theories of their own, and if we keep talking in the round about theories we exclude a lot of people. The very people we need to reach, the very people who need to rid themselves of the shackles of modern, Capitalistic slavery. The story of Carne Ross is inspiring, not because he wrote something, but because he lived it. I love the work of Noam Chomsky and I love the way that Stuart Christie’s granny made him an Anarchist, but I’m here because I understand that the racist police who beat me have the state behind them, and the state itself is racist. I’m here because I now understand that the boss-man who exploited me to make himself rich didn’t care about me. I’m here because I know how the Marrons in Jamaica freed themselves and took to the hills and proved to all enslaved people that they (the Marrons), could manage themselves. Don’t get me wrong, I love books (I’m a writer, by the way), and I know we need people who think deeply – we should all think deeply. But my biggest inspirations come from everyday people who stop seeking power for themselves, or seeking the powerful to rescue them, and they do life for themselves. I have met people who live Anarchism in India, Kenya, Jamaica, Ethiopia, and in Papua New Guinea, but when I tell them they are Anarchists most will tell me they have not heard of such a word, and what they are doing is natural and uncomplicated. I’m an Anarchist because I’ve been wronged, and I’ve seen everything else fail.

I spent the late seventies and the eighties living in London with many exiled ANC activists – after a long struggle Nelson Mandela was freed and the exiles returned home. I remember looking at a photo of the first democratically elected government in South Africa and realising that I knew two thirds of them. I also remember seeing a photo of the newly elected Blair (New Labour) government and realising that I knew a quarter of them, and on both occasions I remember how I was filled with hope. But in both cases it didn’t take long to see how power corrupted so many members of those governments. These were people I would call and say, “Hey, what are you doing?”, and the reply was always something along the lines of, “Benjamin, you don’t understand how having power works”. Well I do. Fuck power, and lets just take care of each other.

Most people know that politics is failing. That’s not a theory or my point of view. They can see it, they can feel it. The problem is they just can’t imagine an alternative. They lack confidence. I simply blanked out all the advertising, I turned off the ‘tell-lie-vision’, and I started to think for myself. Then I really started to meet people – and, trust me, there is nothing as great as meeting people who are getting on with their lives, running farms, schools, shops, and even economies, in communities where no one has power.

That’s why I’m an Anarchist.

Hillsborough – the complacency continues

Thanks to liverpool.no

Phil Scraton reports:

Press Release, Hillsborough:

The five year delay in making a statement on the James Jones’ report is the latest example of Government complacency in responding to the suffering long endured by Hillsborough bereaved families and survivors. Following the publication of two extensive reports on the disaster in 1990 and 1995, in 1997 Howard Davis and I published a Home Office commissioned report ‘Beyond Disaster’. Its key recommendation was to establish a Charter for the Bereaved. Its 53 detailed recommendations focused on central and local government responses and obligations in the aftermath of tragedies, the need for integrated organisational structures for inter-agency cooperation, together with specialist crisis support for the bereaved and survivors. The Report was shelved.

In 2012 the findings of Hillsborough Independent Panel Report, for which I headed the research and was primary author, brought a ‘double apology’ from the then Conservative Prime Minister David Cameron, a new criminal investigation and new inquests. The latter reversed the verdicts of accidental death, finding that all who died had been killed unlawfully while attributing primary responsibility to the South Yorkshire Police and exonerating fans of any blame.

Since then it has taken eleven years for the Government to respond and seven years since the James Jones’ report. Yet still the Government fails to address the core issues initially raised by our research 26 years ago. Yes, a quarter of a century! While 97 men, women and children died at Hillsborough, the lives of many others have been cut short as a consequence of their struggle for justice. Today constitutes yet another blow to dignified families and survivors whose determination and fortitude has given hope to so many people involved in other campaigns.’

See also Hillsborough disaster timeline: decades seeking justice and change

An Anniversary not to be forgotten: The Assassination of a Peace-Maker in 1963

Credit “Robert Knudsen, White House/John F. Kennedy Presidential Library and Museum, Boston”

I was 16 years young at the time of the assassination of J.F. Kennedy, a gauche, apolitical member of my Grammar School’s Lower Sixth Form. I never quite believed the official version of the drama but knew no better. For a time, the UK Sunday papers carried supplements covering ‘meticulously’ the minutiae of the event. Like others, intrigued I pored over them. If anything these detailed accounts left me no wiser and probably even less convinced by what we would now call the mainstream narrative. My life moved on and I pushed doubts aside. Later, by my mid-twenties, increasingly involved in Left debate and activity, a would-be revolutionary, I recollect little or no engagement with the significance of the President’s death. Much later I began to notice that the mere mention of his murder was scornfully dismissed as evidence of paranoia, that you were losing your grip. The tragedy was long gone. Scrutinising what happened seemed an obsessive, indulgent distraction from the politics of the day. In truth, it’s only in the last four years or so that escaping from my Left bubble I have revisited the times I have lived through and the strengths and weaknesses of my analysis thereof. Sometimes, faced with my take on world-shattering events, I’ve been forced to acknowledge my profound ignorance. One of those moments is to be traced to Dallas in 1963.

During this recent period of rampant intellectual and ideological promiscuity, I discovered, amongst others a bedfellow in the person of Edward Curtin, whose book, ‘Seeking Truth in a Country of Lies’ was revelatory. He describes himself as ‘a writer, researcher, and former professor of sociology, poet, essayist, journalist, novelist….writer – beyond a cage of categories’. I’m not always on the same page with him, however eloquently expressed. He is deeply religious. I remain still an irreconcilable atheist. However, I both welcome and fear the doubts he sows. A couple of years ago he put together a powerful summary of the prosecution case that the CIA murdered JFK. In a post on his blog today he urges us to read anew or afresh the argument. Even as I encourage you to do so I wonder, even suspect that to do so will be seen as proof of my further descent into an underworld, a Hades of conspiracy.

Over to Edward Curtin

What is the truth, and where did it go?
Ask Oswald and Ruby, they oughta know
“Shut your mouth,” said the wise old owl
Business is business, and it’s a murder most fou
l
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
Don’t worry, Mr. President
Help’s on the way
Your brothers are coming, there’ll be hell to pay
Brothers? What brothers? What’s this about hell?
Tell them, “We’re waiting, keep coming”
We’ll get them as well

– Bob Dylan, Murder Most Foul

Why President Kennedy was publicly murdered by the CIA sixty years ago has never been more important.  All pseudo-debates to the contrary – including the numerous and growing claims that it was not the U.S. national security state but the Israelis that assassinated the president, which exonerates the CIA – the truth about the assassination has long been evident.  There is nothing to debate unless one is some sort of intelligence operative, has an obsession, or is out to make a name or a buck.  I suggest that all those annual JFK conferences in Dallas should finally end, but my guess is that they will be rolling along for many more decades.  To make an industry out of a tragedy is wrong.  And these conferences are so often devoted to examining and debating minutiae that are a distraction from the essential truth. 

As for the corporate mainstream media, they will never admit the truth but will continue as long as necessary to titillate the public with lies, limited hangouts, and sensational non-sequiturs.  To do otherwise would require admitting that they have long been complicit in falsely reporting the crime and the endless coverup.  That they are arms of the CIA and NSA.

The Cold War, endless other wars, and the nuclear threat John Kennedy worked so hard to end have today been inflamed to a fever pitch by U.S. leaders in thrall to the forces that killed the president. President Joseph Biden, like all the presidents that followed Kennedy, is JFK’s opposite, an unrepentant war-monger, not only in Ukraine with the U.S. war against Russia and the U.S. nuclear first-strike policy, but throughout the world – the Middle East, Africa, Syria, Iran, and on and on, including the push for war with China. 

Nowhere is this truer than with the U.S. support for the current Israeli genocide of the Palestinians in Gaza, a slaughter also supported by Robert Kennedy, Jr., who, ironically, is campaigning for the presidency on the coattails of JFK and his father Senator Robert F. Kennedy, who would be appalled by his unequivocal support for the Israeli government.  By such support and his silence as the slaughter in Gaza continues, RFK, Jr. is, contrary to his other expressed opinions, supporting a wide range of war-related matters that involve the U.S.- Israel alliance, which is central to the military-industrial forces running U.S. foreign policy.  To say this is dispiriting is a great understatement, for RFK, Jr., a very intelligent man, knows that the CIA killed his uncle and father, and he is campaigning as a spiritually awakened man intent on ending the U.S. warfare state, something impossible to accomplish when one gives full-fledged support to Israel.  And I believe he will be elected the next U.S. president.

The Biden administration is doing all in its power to undo the legacy of JFK’s last year in office when on every front he fought for peace, not war.  It is not hard to realize that all presidents since John Kennedy have been fully aware that a bullet to the head in broad daylight could be their fate if they bucked their bosses.  They knew this when they sought the office because they were run by the same bosses before election.  Small-souled men, cowards on the make, willing to sacrifice millions to their ambition.

I believe that the following article – my final one on this matter – which I published two years ago, is worth reading again if you have once done so, and even more important if you have never read it. It is not based on speculation but on well-sourced facts, and it will make clear the importance of President Kennedy and why his assassination lay the foundation for today’s dire events.  In this dark time, when the world is spinning out of control, the story of his great courage in the face of an assassination he expected, can inspire us to oppose the systemic forces of evil that control the United States and are leading the world into the abyss.

What to think, what to write? It’s doing my head in!

Freedom is always and exclusively freedom for those who think differently” Rosa Luxemburg

On the subject of failing to put words on paper, the cliche is at hand. I am suffering from writer’s block, a psychological inability to write. One definition suggests this has to do with having nothing to say. Such a judgement scratches a raw nerve, its implication too close for comfort. Indeed I often feel wearily repetitive and stale. Haven’t others said much the same thing and better? Haven’t I said much the same thing and forgotten saying it? And, even when I think I’ve said it well, how many have noticed? Hence the obvious, why am I so bothered about the paralysis, both in thought and action?

Well, one reason for sure is that I seem to compose endlessly, from dawn to dusk and then in my dreams. Walking the dog, sitting on the terrace or in the kafeneio, or riding my bike, I string sentences and plait paragraphs into captivating prose, only to see the words slip from my grasp. This hardly matters. Unlike the novelist, I am not searching for an unexpected, yet unknown twist in a story. Unlike the poet, I am not seeking a subtle alliterative allusion.

The crude and sophisticated thoughts, sometimes pounding, other times petalling the interior of my head are here, there and everywhere. They are the stuff of gossip, of idle and animated conversations, of the media in all its forms, of propaganda, both good and bad. Whatever our education such ruminations are a messy mix of the psychological, social and political. All of us in one way or another psychologise, offering opinions about why people, including ourselves, say what they say, do what they do.

In my case the psychological, social and political explanations to hand owe still a great deal to my chance recruitment in the mid-70s to a small Trotskyist organisation, the Marxist Workers Group. There I tussled with the inextricable relationships between class, gender, race and sexuality – long before if I might say so, the appearance of intersectionality. Privileged later to spend a year in Higher Education I sought with Marilyn Taylor to sketch the outline of a grounded Marxist-Feminist psychology, which situated the unique individual within the constraints of her circumstances. The project remains incomplete but snatches of our exploration are to be heard in the tinnitus of voices accompanying me as I wend my way along the paths of my daily existence.

For now, though, I need to emphasise, that, although seen as something of a maverick, I saw myself as a man of the Left. Indeed I saw myself pretentiously as more Left than the majority of the Left. My increasing hostility to the authoritarian inclinations of the traditional Left, both social-democratic and revolutionary led me to seek out the dissident writings of the German, Dutch and Italian Left, dismissed by Lenin as ‘infantile’, the works of anarchists such as Bakunin and Kropotkin and somewhat later the autonomous provocations of Castoriadis. Steadfast I was always enamoured with Rosa Luxembourg, her overflowing humanity. In doing so I was fortunately able to discuss the importance or otherwise of these thinkers for over two decades in a pluralist caucus of activists, known in one of its incarnations as the Critically Chatting Collective. The group included Malcolm Ball and Steve Waterhouse, to whom this website is dedicated and I can still see them outside in the garden of Exeter Community Centre arguing passionately the toss. I wish so much they were here to take me to task for my ramblings.

Within Youth Work, which continued to occupy much of my time after ‘retirement’, my writing and activity remained rooted in a defence of a radical practice with social and political justice at its heart but one, which was ‘volatile and voluntary, creative and collective – an association and conversation without guarantees’. It was a direct refusal to bow to the diktat of behaviourism, the imposition of prescribed scripts and predictable, necessary and expected outcomes. Without quite knowing, it was a rejection of impact capitalism. Thus, almost to the dying days of In Defence of Youth Work, I focused on the destructive legacy of a destitute neoliberalism and the frightening dominance of behavioural psychology at all levels of practice and policy in welfare and education. I continued to hold to a view I expressed in 2008 that we were in danger of ‘sleepwalking into authoritarianism’. And I feared the Left was not unduly concerned. In fact, in retrospect, it was undeniably implicated.

Nevertheless, not being a purist in practice, I lent my genuine if cautious support to what now seem to be the dying moments of left social democracy, namely Corbyn’s Labour Party in the UK and SYRIZA in Greece, where I happened to live. Corbyn fell foul of foes within the Party itself and the media, not least the nauseous Guardian, hung him on the absurd charge of anti-semitism. Tsipras, the leader of SYRIZA, despite referendum support to resist the demands of the International Monetary Fund and its allies, capitulated. The night previous to his treachery my small Cretan village was abuzz with an uncertain feisty excitement. Within hours this gave way to a cynical disillusionment that persists to this very day.

During 2019 I was reading analyses that argued the economic crisis was much worse than in 2008. Quantitative easing, the relentless printing of money for money’s sake could not be sustained and needed to be hidden. What was the ruling class, the elite going to do? True to form the elite has gone to war. Historically the strategy has served them well. And the enemy, whatever the appearance of things, has always been the working class, the peasantry, the dispossessed, the oppressed and exploited.

Crisis capitalism was the order of the day. First, a respiratory virus of less than existential concern was used to manufacture unprecedented global consent by way of fear-mongering propaganda for an astonishing authoritarian programme of restrictions on personal and social liberties. The Left in the UK approved, simply frustrated that it was not the government of the moment. Immune to the soaring profits of Big Pharma, it would have been even tougher. As this threat to humanity faded, the virus shrank into the shadows and the climate crisis took centre stage. Unless fossil fuels were sorted, by whom and by when was not that clear, 2030 or 2050, Armageddon was at hand,. As best I can see, many in the better-off parts of the world are less than convinced, for those less well-off so what? However, if this catastrophic scenario is not inducing sufficient angst there is always proper, bombastic war – missile after missile, death after death. Entering from the Left or Right, it matters not which entrance, the conflicts in the Ukraine and Palestine boost immeasurably the profits of the armaments industry and serve to buttress the USA’s and its allies’ desire to retain global influence whilst dismissing the slaughter of the innocents and the views and needs of folk back home, wherever that may be. Democracy is a word to be cynically abused, a rhetorical device devoid of meaning.

Of course, these are sweeping assertions, replete with contradictions, which I acknowledge and would want to discuss. Indeed I have written about these, especially with respect to COVID, without any serious engagement with my mutterings. The main point I’m clumsily trying to make is that since COVID I have broken out of my Left bubble. I have followed, read and conversed with figures across the political spectrum, critical of the authoritarian arrogance of the elite, the ruling class and its army of compromised, careerist technocrats and its team of amoral, behaviourist managerial manipulators.

I’ve found these relationships, their contempt for the deceitful discourse of ‘misinformation’ spread by all of the mainstream media thought-provoking and heartening without knowing where any of it is going. I have gained a great deal from these encounters. Little more than a month ago I would have argued that an open and questioning dialogue across ideologies premised on a challenge to hierarchy, authoritarianism and the spectre of global governance is both possible and crucial. I still do but my naive optimism has been dented. Suddenly the Israeli/Palestine’s inevitable eruption has seen free speech advocates of the past few years rush to condemn and silence pro-Palestinian sentiment. It saddens me into despair.

Glyka

And thus on tomorrow’s favoured ramble through the olive groves, I will hear another swish of doubt amidst the swirl of thoughts between my ears. What the fuck is it all about and what can I say or do? Then the gritty voice of the goatherd and the tinny clanging of their bells will interrupt my self-centredness and my uncertainty. We will exchange greetings as we would have centuries before. Such ordinariness is heart-warming. It lasts for seconds yet forever. And, I know, as best I can, I should carry on struggling with uncertainty. And then, my dearest Glyka wags her tail and I know for certain she loves me and I love her. Time to head home for breakfast.

POSTSCRIPT

In lieu of any original offering from me, I’m determined to start sharing links to interesting and provocative articles you might well miss. I’m off for a week but hope to fulfil this promise soon.

From the In Defence of Youth Work Archives, July 2014 – Gaza Youth Speak Out

Nine years ago, for a brief period, IDYW was aware of a group, Gaza Youth Break Out [GBYO]. We had stumbled over its Facebook page, which is now long gone. As it was, not to our credit, we lost touch.

On the 19th of July, 2014 we posted the following on our website.

Gaza Youth Speak Out: Enough is Enough!

The group, Gaza Youth Break Out [GBYO], unfailingly brave in their criticisms of both Fatah and Hamas within Palestinian politics, send a message of anguish in the face of the Israeli assault.

We do not want to hate, we do not want to feel all of these feelings, we do not want to be victims anymore. ENOUGH! Enough pain, enough tears, enough suffering, enough control, limitations, unjust justifications, terror, torture, excuses, bombings, sleepless nights, dead civilians, black memories, bleak future, heart-aching present, disturbed politics, fanatic politicians, religious bullshit, enough incarceration! WE SAY STOP! This is not the future we want!

A fortnight later we linked to an opinion piece in the Guardian by Paul Mason, then the economics editor of Channel Four News, entitled ‘Gaza is not as I expected. Amid the terror, there is hope’. Documenting the oppressive conditions inside Gaza he noted,

I have lost track of how many times I’ve met a young guy, 18 or 19 years old, proud not to be a fighter, a militant, or a duck-and-dive artist on the street. When you ask what his job is, the common answer is “carpenter”. Working with wood – not metal or computer code – is the limit of what the blockade has enabled the skilled manual worker here to achieve.

Faced with such hopelessness, naturally, many become resigned: “Living is the same as being dead” is a phrase you hear among young men. It is the perfect rationale for the nihilist military organisation some choose to join. But its opposite is the resourcefulness that rewires a house after its front has been blown off; that sits on the carpet making bread on a hot pan after a home has been reduced to dust.

Almost a decade later, hope is in short supply – the resourcefulness exhausted?


Meanwhile, Jonathan Cook continues to offer his sense of what’s going on in Israel, Palestine and far beyond.

LAWLESS IN GAZA: WHY BRITAIN AND THE WEST BACK ISRAEL’S CRIMES

As Western politicians line up to cheer on Israel as it starves Gaza’s civilians and plunges them into darkness to soften them up before the coming Israeli ground invasion, it is important to understand how we reached this point – and what it portends for the future.


In a different vein, Charles Eisenstein explores making the impossible happen through the rejection of vengeance.

Hamas, Israel, and the Devil on my Shoulder

We’ve tried everything possible and none of it has worked. Now we must try the impossible.
– Sun Ra

On the profound question of historical circumstances Palestine demands a hearing

I was then I wasn’t going to say anything about the heart-breaking events unfolding in the continuing tragedy, that is the brutal occupation by Israel of Palestine and most immediately Gaza. Simply to venture such an understanding is at odds with the version dominating our screaming screens, mobile or fixed. My empathy with the Palestinian cause, which goes back to the 1970s and refers to my critical allegiance to the secular Palestine Liberation Organisation [PLO] is to be dismissed, forgotten or ridiculed. To my shame, I was in danger of remaining silent.

Then, only a few hours ago the Home Secretary, Suella Braverman tells senior police officers that waving a Palestinian flag or singing a chant advocating freedom for Arabs in the region may be a criminal offence. In a letter to chief constables in England and Wales, she opines:

It is not just explicit pro-Hamas symbols and chants that are cause for concern. I would encourage police to consider whether chants such as: ‘From the river to the sea, Palestine will be free’ should be understood as an expression of a violent desire to see Israel erased from the world, and whether its use in certain contexts may amount to a racially aggravated section 5 public order offence.”

In this Manichean simplistic obscenity, whereby it is demanded that we agree without a murmur what and who is Good or Evil, how long before even Facebook comments or even ‘likes’ not toeing the line are deemed heinous? Or even this innocuous questioning of the mainstream narrative is seen as unacceptable?

Whilst in accord with Marx himself I am no longer a Marxist I learned much from my days under the ideology’s influence. I remain indebted enormously to the insistence that all events must be grounded,, need to be understood in both their specific and historically intertwined circumstances. This profound, even obvious observation engages with the past and present, with contradiction and complexity, with the dilemma of defining the ethical and the moral, with what is right or wrong. It precludes shallow, immediate and opportunistic readings of what’s going on. It demands, following Aristotle, ‘phronesis’, the thoughtful interrogation of what is happening and what we might do for the best.

For now, if you have the time or inclination, I offer the following links to articles of a dissenting character, although themselves, perchance, too hasty and superficial, which I hope you will read in full.

The West’s hypocrisy towards Gaza’s breakout is stomach-turning – Jonathan Cook

The current outpouring of sympathy for Israel should make anyone with half a heart retch.

Not because it is not awful that Israeli civilians are dying and suffering in such large numbers. But because Palestinian civilians in Gaza have faced repeated rampages from Israel decade after decade, producing far more suffering, but have never elicited a fraction of the concern currently being expressed by western politicians or publics.

The West’s hypocrisy over Palestinian fighters killing and wounding hundreds of Israelis and holding dozens more hostage in communities surrounding and inside besieged Gaza is stark indeed.

This is the first time Palestinians, caged in the coastal enclave, have managed to inflict a significant strike against Israel vaguely comparable to the savagery Palestinians in Gaza have faced repeatedly since they were entombed in a cage in 2007, when Israel began its blockade by land, sea and air.

Western media are calling the jailbreak and attack by Palestinians from Gaza “unprecedented” – and the most dismal intelligence failing by Israel since it was caught off-guard during the Yom Kippur War exactly 50 years ago.

Israeli Prime Minister Benjamin Netanyahu has accused Hamas, which nominally runs the open-air prison of Gaza, of starting “a cruel and evil war”. But the truth is that the Palestinians have “started” nothing. They have managed, after so much struggle, to find a way to hurt their tormentor.

Inevitably for the Palestinians, as Netanyahu also observed, “the price will be heavy” – especially for Hamas is Israel’s creation. Israel will inflict on the prisoners the severest punishment for their impudence.

Hamas is Israel’s creation -Thomas Fazi

Many people don’t know this but Hamas is largely a creation of the Jewish state. For years, Israel encouraged Gaza’s Islamists as a counterweight to the secular nationalists of the Palestine Liberation Organization and its dominant faction, Yasser Arafat’s Fatah, helping to turn a bunch of fringe Palestinian Islamists in the late 1970s into one of the world’s most notorious militant groups, which has killed far more Israeli civilians than any secular Palestinian militant group.

Brig. Gen. Yitzhak Segev, who was the Israeli military governor in Gaza in the early 1980s, later told the New York Times Jerusalem bureau chief that he was giving money to the Muslim Brotherhood, the precursor of Hamas, on the instruction of the Israeli authorities. The funding was intended to tilt power away from both Communist and Palestinian nationalist movements in Gaza, and especially from Arafat (who himself referred to Hamas as “a creature of Israel”), which Israel considered more threatening than the fundamentalists. “The Israeli government gave me a budget”, the retired brigadier general confessed, “and the military government gives to the mosques”.

“Hamas, to my great regret, is Israel’s creation”, Avner Cohen, a former Israeli religious affairs official who worked in Gaza for more than two decades, told the Wall Street Journal in 2009. Back in the mid-1980s, Cohen even wrote an official report to his superiors warning them not to play divide-and-rule in the Occupied Territories, by backing Palestinian Islamists against Palestinian secularists. “I… suggest focusing our efforts on finding ways to break up this monster before this reality jumps in our face”, he wrote. They didn’t listen to him. What we’re witnessing is a classic case of blowback.

Israeli Bombing of Gaza, “I have ordered a “Complete Siege”… “We are fighting human animals”, Israeli Defence Minister SaysI – Global Research

Israel‘s defence minister described Palestinians as “human animals” and vowed to “act accordingly,” as fighter jets unleashed a massive bombing campaign on the Gaza Strip.

Yoav Gallant announced a “complete siege” of the Gaza Strip, an area of about 365 square km, and home to 2.3 million Palestinians, which has been under an Israeli-led blockade since 2007.

“I have ordered a complete siege on the Gaza Strip. There will be no electricity, no food, no fuel, everything is closed,” Gallant said.

“We are fighting human animals and we are acting accordingly,” he added.

The Israeli air force has dropped 2,000 munitions and more than 1,000 tonnes of bombs on Gaza in the last 20 hours, the army said on Monday morning, having shelled 20 high-rise residential buildings, mosques, hospitals, banks and other civilian infrastructure.

What Is the Gaza Strip?

Gaza was part of historic Palestine prior to the creation of the state of Israel in 1948.

Some 750,000 Palestinians were expelled from historic Palestine in what is known as Al-Nakba, or “The Catastrophe”.

More than 60 percent of Palestinians in Gaza are refugees, following the expulsion of families from other parts of Palestine in 1948.

Bordered by Israel and Egypt on the Mediterranean coast, the Gaza Strip is one of the most densely populated areas in the world.

Gaza was captured by Egypt during the 1948 Arab-Israeli War and was under Egyptian control until the 1967 Arab-Israeli War, when the territory was seized and occupied along with the West Bank and East Jerusalem.

In 2005, Israel purportedly pulled out of Gaza and relocated around 8,000 Jewish settlers and Israeli soldiers living in 21 settlements around Gaza to the occupied West Bank.

But in 2007, following the Hamas movement’s election victory in Gaza, Israel responded by imposing an air, land and sea blockade of the Gaza Strip.

According to international law, the blockade amounts to an occupation of the strip.

Since 2008, Israel has launched four invasions of Gaza, in 2008, 2012, 2014 and 2021, which resulted in the deaths of thouands of Palestinians, mostly civilians and many children.

The campaigns resulted in the destruction of homes and offices, damage to pipelines and sewage treatment infrastructure, impacting drinking water and spiking waterborne diseases.

In the last major operation in 2021, at least 260 Palestinians were killed in Gaza while 13 people were killed in Israel.

Open-air Prison
Israel’s blockade systematically denies Palestinians access to services, hospitals, banks and other vital infrastructure, leaving the population to exist in fraught living conditions.

The blockade has also resulted in a perennial shortage of clean water, electricity, and medical supplies in what is often dubbed the world’s largest open-air prison.

Roughly 97 percent of Gaza’s drinking water is contaminated, and residents are forced to live with constant power outages due to a power grid that has been heavily damaged in repeated Israeli attacks.

Meanwhile, close to 60 percent of Palestinians live in poverty, and youth unemployment sits at 63 percent.

According to UNRWA, the UN agency that cares for Palestinian refugees, years of conflict and blockade have left 80 percent of Gaza’s population dependent on international assistance.

Chatting Critically about Climate Change Continues: Settled or Unsettled?

At our last CC meeting on September 6th, we agreed to continue the discussion on Climate Change at our next get-together on October 4th. Participants were encouraged to provide further links and comments as a stimulus to our individual and collective thinking.

Brenda got the ball rolling by drawing our attention to the video circulated by Marie-Martine of an interview with sceptic, Steve Koonin.

Brenda ventured the Steve Koonin link Marie-Martine sent us is eye-opening, and I feel it would be really good if everyone listened to that before coming on 6th October. Real fuel for a debate! A “man in the know” expressing his opinions on whether climate change is even really a thing…

This prompted a welcome and critical response from Jane Roberts.

Regarding Steven Koonin.
A modern-day Freeman Dyson but arguably more extreme. Both are physicists who have chosen to criticise climate scientists. They’re not climate scientists.

Some flaws in the video:
Complains about models being insufficient as did FD. But in its place he suggests the simplistic approach of taking the 1.3 increase of the last century and therefore assuming we can do the same this century and just “adapt”. How many centuries can we continue like that? Where is the tipping point – or is he sure there is not one, if so he remai
ns silent on this.

Says it’s not his place as a scientist to discuss moral and political issues – then holds up unfairness on the third world as being a part of his argument.

Spent a lot of the discussion around anecdotal evidence. For example the argument that “there have always been extreme weather events” is made purely qualitatively- he makes no attempt to be quantitative.

Likewise his suggestion that deaths from extreme heat can be discounted because deaths from cold are greater. That may be true, but here is some quantitative data on deaths from heat, published this morning https://www.bbc.com/news/uk-66890135

Positioning a 1.5 degree temperature rise as “under 1%” must be deliberately disingenuous. He is referring to under 1% of a temperature scale which falls to absolute zero (ie – 273 degrees C). But the range of temperatures at which life can survive is much smaller that 300 degrees, so this is a transparent distortion of the % and potential impact of a 1.5 degree rise.

Arguments about the cost of action seem out of place for him as a scientist too – yes it is huge – but those arguments are not for scientists either. But perhaps he has little to say as a scientist, because he is not a climate scientist?

The interview is odd as the interviewer never challenges him. He appears to be conducting the interview purely to give Steven Koonin a platform.

My overall thought is that we simply cannot risk inaction. It’s true that climate science is a relatively young science. It is not as developed as physics – and he may find that deeply unsatisfactory as did Freeman Dyson. Having acknowledged that however either he’s right or the climate scientists are right. We have no real way of telling. Surely we owe it to future generations to act – in case the climate scientists are right?

All the best


Paula has suggested this controversial alternative perspective.

The claims made in this hard-hitting, uncomfortable yet extraordinary crowdfunded documentary by Dr Steven Greer shows how the industrial-military complex together with human nature have conspired to keep us all in the carbon age for our electricity and transport far beyond when the invention of ‘free’ energy became known. It explores the lost century and the science we have made secret for so long and asks how we can reclaim a lost century before it is too late.

Do not watch before bedtime as it is depressing and exciting in equal measure!

I’d be interested to hear if you think this is real or just another conspiracy theory.


Taking Action Through Process and Debate

The recent and concerning collapse of the once revered scientific process in large parts of the climate change and the medical community is detailed in a highly critical ‘open review’ paper from the Global Warming Policy Foundation (GWPF). Someday, charge the authors, there will need to be an inquiry into how so many scientific bodies abandoned core principles of scientific integrity, took strong positions on unsettled science, took people’s word for things uncritically, and silenced those who tried to continue the scientific endeavour.

Find the report here – a draft out in the public sphere for debate but ignored by the mainstream media.

From its Executive Summary

At present the UK has a Climate Change Committee (CCC) responsible to the Government for advice on both mitigating and adapting to future climate change. Again, this body has no ‘red team’ to challenge their many reports. One thing a ‘red team’ would have done is to insist on looking at the whole trajectory of the route to net-zero and try to estimate the financial, material, human resources, ecological and societal costs involved.Just to expand the electricity system (extra generation, transmission and distribution) to cope with the extra demands of electrified ground transport and both industrial and domestic heat is estimated at £1.4 trillion, with 40,000 professional engineers devoted to this project alone for 30 years from now until 2050 (https://www.thegwpf.org/content/uploads/2022/03/Kelly-Net-Zero-Progress-Report.pdf . There may be an error of as much as 50% in these estimates, but certainly not a factor of 10. The electrification of heat and transport is only one part of the net zero target. In spite of a decade of advice, this firm grip on the scale of the problems of getting to a net-zero economy by 2050 is not to be seen spelt out in any of the CCC advice. Indeed the competences of the committee members do not extend to these extra considerations.

A key issue with red teams is to keep them from being ‘stacked’ by biased individuals, including political
favourites or corporate shills. However, it is often very rapidly apparent from online discussion of research that there are some highly experienced and competent scientists who are dissenting – with logical criticisms of the ‘mainstream’. Indeed, these scientists can often be identified conveniently by the ferocity of online bullying and ad hominem attacks on their capacity and integrity by some of the enforcers of alleged ‘consensus’. In the early days of Covid some powerful dissenting voices emerged on social media such as Twitter (now X), who despite being vilified and censored have proved correct.


And a provocative excerpt from a disagreement between Rusere Shoniwa and Jonathan Cook

https://plagueonbothhouses.substack.com/p/jonathan-cooks-rebuttal-of-my-rebuttal

Cook’s precautionary principle trumps rational scientific assessments

Cook falsely claims that I and other sceptics demand “that we wait and see how things unfold”. He then articulates a common but highly ignorant and dangerous notion of managing risk in which he posits that “even if you imagine there is some room for doubt, you should still be pushing hard for things to be done to minimise climate change and related ecological catastrophes if only on the precautionary principle”. [emphasis added]. So let’s deal with this.

First, the “wait-and-see” accusation is both false and irrelevant because it is intended to obfuscate the point I wanted to stress – it would be incredibly foolish to incur huge costs to avoid a crisis without sufficient scientific evidence for the existence of the crisis. The precautionary principle does not come without a price tag, and this is what Cook is trying to sweep away. You simply do not incur costs to avoid a crisis until you have compared those costs with the cost of the risk you are seeking to avoid. The methods for doing that are scientific, and they involve probability assessments of both sides of the equation. The sweeping application of the precautionary principle is the product of an asinine, bloated, bureaucracy-infested professional managerial class whose primary purpose is to justify its existence by manufacturing and then exaggerating risks to manage.

The costs involved in averting a ‘climate crisis’ are colossal. They involve choking the economies of the entire world. Depriving all economies, but especially poorer economies, of cheap energy and fertilisers that enhance crop productivity raises the very real prospect of killing millions of people already below the poverty line. How can any sane person be content with that horrific prospect, especially when the risk being avoided – the climate crisis – is not based on a ‘settled’ scientific proposition? I would never advocate for that position even if the ‘climate crisis’ were ‘settled science’, partly because ‘settled science’ is an oxymoron, but mainly because it can never be acceptable to kill one group of people in the expectation that you might save another group, now or in the future. That’s the alibi that has been used by every evil tyrant since the dawn of time, and it appears to be the stock-in-trade of ‘progressives’.


Another provocative argument to be found in this article, The Left is losing the climate class war Punishing the workers won’t save the planet BY MATT HUBER

https://unherd.com/2023/09/the-left-is-losing-the-climate-class-war/

Why do these climate policy technocrats repeatedly shoot themselves in the foot? Because, at the heart of their thinking, there is a deeper moralism that won’t let political reality get in the way of their historic mission. Ultimately, such approaches might be dubbed “techno-behaviouralism” — insisting that the main challenge of climate change is to reform the immoral carbon practices of dispersed consumers throughout the upper, middle and working classes. Rather than tackling the problem of who owns and controls fossil-fuel-based production (a relative minority of society), carbon behaviouralism aims its sights on the “irresponsible” choices of millions of consumers of all classes. It hopes to use policy tools to get them to drive less (or drive more efficient cars), insulate their homes, eat less meat, fly less. One notorious study in 2017 even went as far as to advise individuals to not have children.

The first phase of this policy outlook was to use the disciplining force of the market — particularly the price mechanism — to “nudge” consumers toward low-carbon choices. But now the severity of the climate crisis is forcing these technocrats to ratchet up their strategy to outright coercion: banning fossil-fuel boilers, gas stoves, internal combustion engines, or forcing farmers to rapidly implement costly practices. Rather than winning them over to an attractive political project, the masses must be reformed into more virtuous low-carbon practices. And even when the climate technocrats focus on society’s rampant class inequality, they only morally reprimand the lifestyles of the rich — their private jets, for example. They hardly ever consider how the rich make rather than spend their money: organising investment and for-profit production with likely far greater effects on the climate.


Also, see this long but moving piece in the Guardian

https://www.theguardian.com/environment/2023/sep/23/the-climate-is-visiting-a-mental-unravelling-on-all-of-us-charlie-hertzog-young-on-the-dangers-of-activism-and-staying-sane-on-a-dying-planet

We may be getting better at talking about the mental health crisis, but few connect it to climate breakdown. Scientific studies show that young people are more likely to suffer from climate anxiety and a Lancet study of 10,000 young people living in 10 countries found that 56% believe humanity is doomed. “Most people who are polled think that mental health issues are something to do with either a chemical imbalance in the brain, some sort of neurological glitch, or genetic. That model is completely outdated,” says Hertzog Young. “There are so many demonstrable links between social, ideological, ecological and material realities outside the brain that have a far greater impact on mental health. Climate change is throwing so much pain, trauma, stress, angst and cultural toxicity at us. It can breed distrust, apathy and nihilism and it can also breed deep fear. Even for people who are experiencing the climate crisis at a distance, through the lens of the media, there’s a medically recognised causal pathway to depression, anxiety and PTSD.”


Looking ahead Steve and Brenda suggested possible topics for future discussion

There seemed to be a feeling it might be hard to come up with more topics for discussion. I thought these might be helpful.
Do social media cause harm?
Freedom of speech:
Is it under threat? If so, how can it be saved?
Democracy
Does it exist? Is it under threat? If so, how can it be saved?
How tolerant should the West be of other cultures, especially when there is a conflict with western ideals such as women’s liberation?

In the future, could we discuss the topic of reparations? And was self-censorship covered in the session on literary censorship which I had to miss? Is Euthanasia too old a chestnut to crack? What about, at least, care of the elderly? What would people think of having a train line from E to W Crete? Is recycling being conducted properly? One could go on and on.


Our next CC meeting is at Brenda’s on Wednesday, October 4th, starting at 10.30 a.m. I’ll send the details out again to the group via email with a map.

Celebrating Dissidence: The Diggers Festival, Wigan 2023

Yesterday in my home area back in Lancashire the Diggers Festival continued to celebrate the life of Gerard Winstanley and the history of the True Levellers or the Diggers as the group became known. The following is taken from the Diggers Festival website

Gerrard Winstanley & The Diggers
In 1630, a 21-year-old textile trader moved to London. He did well at first, but as a result of the abuse of power by both the King and Parliament and then the outbreak of the English Civil War which started twelve years later, he saw his business ruined and in 1643 he became bankrupt.

His father-in-law helped him move to Cobham in Surrey, where he initially worked as a cowherd.

However, by the time of the defeat of the Royalist side and King Charles’s execution in early 1649, he and a group of others in a similar situation had got together to represent the voice of the common people, and especially that of the propertyless poor.

The man’s name was GERRARD WINSTANLEY.

He soon became the key spokesperson of the group which the people living at the time referred to as ‘THE DIGGERS’, but who were also known as the ‘True Levellers’ as distinct from another group led by John Lilburne, Richard Overton and William Walwyn known as ‘The Levellers’ who while seeking equality before the law, and an extension of the right to vote for most men, did not support the abolition of private property and common ownership of the land.

The Diggers ‘nickname’ came from their belief that the land should be available to every person to dig and sow, so that everyone, rich or poor, could live, grow and eat by the sweat of their own brows, as according to them “The earth was made to be a common treasury for all.”

THE DIGGERS also advocated absolute human equality including equality between men and women which in the 1600s was a very radical idea indeed.

WHAT DID THE DIGGERS DO?

Instead of simply voicing their opinion through the books and other papers GERRARD WINSTANLEY wrote, he and THE DIGGERS, who consisted of mainly poor families that had no land of their own (as the land was only owned by the rich) decided to take direct action by taking over common land that belonged to no one, and which was not in use, and started to farm it, to allow everyone who worked the land to eat.

At first, this went well, but unsurprisingly the ideas of THE DIGGERS were considered extremely dangerous by those with a vested interest in the preservation of privilege, property and power.

As more of these communities appeared rich landowners and the corrupt government sent soldiers (see drawing from the time depicting this below) to beat them, destroy their homes and crops and drive them off the land they were occupying.

SO WHY HAVE A DIGGERS FESTIVAL IN WIGAN?

Well, the simple answer to that is that GERRARD WINSTANLEY was born and raised in Wigan. It is also, from the earlier action of Wigan Clay and Coal ‘Diggers’ who established their right to dig up local common land for clay and coal, it is suggested by some Winstanley scholars, that he drew his inspiration for his own actions in 1649.

As well as being able to find out more about the life, ideas, and actions of this great Wiganer, we want to celebrate him and THE DIGGERS’ movement with a festival of live music, poetry, film, great beer, and most of all a re-born sense of community spirit amongst ordinary people everywhere.

A FINAL NOTE

Historically GERRARD WINSTANLEY and THE DIGGERS movement was, and is, one of the most important parts of the English ‘Revolution’ of 1649.

This is recognized globally with GERRARD WINSTANLEY amongst those listed on a monument dedicated to ‘The great Socialist thinkers’ in Moscow, Russia.

We think Wigan should be proud to be the home of such an important historical figure, especially as he was the voice for many ordinary people then.

“For freedom is the man that will turn the world upside down, no wonder he hath enemies”

Political debate as well as good music and real ale

I am not sure if this is ignorant and unfair but the key people behind this important, locally-rooted initiative might well be described as coming from the Bennite, later Corbynite social-democratic wing of the workers’ movement and the Labour Party in cooperation with more anarchic and dissident elements. I wonder aloud to what extent these oppositional voices, inspired by the Diggers’ struggle against Authority, are discussing the political consequences of the Left’s capitulation and indeed incorporation into the State’s fearmongering authoritarianism of recent times? Or as seems to be the case, are even activists in a state of COVID denial?

It’s good to see the desire to host a cash-only festival, not only to escape bank charges but to resist the ultimate control of our existence the banks and the ruling class desire.